Society is tri-partite: State, Capital, and People with their associations, the Civil Society. There is hard-won and applaudable freedom of expression for People, directed at the State and its feudal predecessors, Clergy and Aristocracy. But how about Capital?
Consider this. Somebody can pay for access to the media – papers, radio, TV – with total freedom of expression of strong views, filling pages and hours of reading space and listening-viewing time; one way. Uncontradicted, nobody writing or voicing contrary views, sowing doubts, coming up with data to the contrary, values, theories against. One-way flow of expression, and not merely a flow of bla-bla words but to induce behavior, even changing behavior; aimed at getting inside readers-listeners-viewers, capturing their spirit to issue new commands to their bodies. Could a tyrant dictator ask for more?Read More »
A theory serves comprehension, prediction and identification of conditions for change. Seven such historical-cultural pointers will be indicated for China; using the West in general, and the USA in particular, for comparisons. The presentation draws on countless dialogues in China over 40 years, since 1973.
* China: in time, as dynasties; West: in space as empires.
Look at a histomap combining world history and geography, time and space: China shows up through 4,000 years as relatively coherent dynasties with complex transitions – and the West as empires–birth-growth-peaking-decline-fall, like the Roman, UK and now US empires – duration vs bubbles that burst; as China-centric vs hegemonic.Read More »
Three, maybe four dramatic, global processes are unfolding.
First, the West–particularly USA, Israel, France – fighting very violently and counter-productively to keep their grip on the world.
Second, Eurasia, spearheaded by Russia-India-China in BRICS (Brazil, Russia, India, China, South Africa) expanding and consolidating, successfully and nonviolently.
Third, Islam expanding and consolidating, partly by conversion to Islam, partly through the dream of a new caliphate, partly violently.
Fourth, Latin America and Africa in the old Third World expanding and consolidating, spearheaded by Brazil-South Africa in BRICS.
If you want to live drama, you have chosen the right year.
The basic conflict is the first against the other three; the declining against the emerging. After some time conflicts among the three will show up, particularly Islam with the other two.
What happened–known all over the world–is totally unacceptable and inexcusable. As inexcusable as 9/11, the coming Western attack and the Islamist retaliation, wherever. As inexcusable as the Western coups and mega-violence on Muslim lands since Iran 1953, massacring people as endowed with personality and identity as French cartoonists. But to the West they are not even statistics; “military secrets”.
However, the unacceptable is not unexplainable.
In this tragic saga of West-Islam violence, spiraling downwards, the way out is to identify the conflict, what is this violence about, and search for solutions. I wonder how many now pontificating on Paris–a city so deep in our hearts–have taken the trouble to sit down with someone identified with Al Qaeda, simply asking, “what does the world look like where you would like to live?” I always get the same answer: “a world where Islam is not trampled upon but respected.”
“Trampled upon” sounds physically violent. But there are two types of direct violence intended to harm, hurt: physical violence with arm-arms-army; and verbal violence, with words, symbols. For instance with cartoons, with a touch of art giving them some impunity; for some. A human being–body, mind, spirit–can be hit somatically, mentally, spiritually. Maybe symbolic violence even hits more deeply?
The naiveté in blaming the secret police for not having uncovered the brothers on time is crying to the heavens. What happened to Charlie Hebdo was as predictable Read More »
Yes, what is it? Let us start this New Year on a positive note. Keeping in mind that peace is an honor word, like health, salvation for many: a focus of dreams and wishes, a summum bonum that should be both very precise and amenable to professional peace work and kept open, filled with new dreams and aspirations. Like for health, new aspects come up all the time; for instance in positive psychology.
Peace presupposes absence, or low level, of violence, direct as well as structural, and of the cultural violence justifying the other two. But we can also go for a more limited concept: absence of direct violence, of killing and wounding with arms, hurting with words. And we should include the absence of the attitudinal side of that, hatred.
All these absences, or low levels we can live with, like mild diseases–myopia, having a cold–add up to negative peace. Peace as absence. Not to be scorned at in any way, but only a step to peace. The typical case would be two states having nothing to do with each other; whether because they never did or decided better so, like a couple separating or divorcing. Another typical case would be real armistice, ceasefire not used to smuggle in arms or combatant rest, for redeployment. “Passive co-existence” covers negative peace quite well.
But any theory of peace has to go beyond that, at the micro level within-between persons; meso between social groups across faultlines; macro between states, nations; mega between regions, civilizations. And yet peace is an almost uncharted territory. Many rest content with the formula “win-win”, but that only means that they achieved the goals in the underlying conflicts, nothing more, nothing less.Read More »
The immediate reaction to Obama’s Executive Order of 17 December 2014 – re-establishing diplomatic relations, easing travel, swapping prisoners – was a sense of relief: finally correcting a more than 50-year old stupidity. But why now? Later. First, back to June 1960.
We drove from New York to Key West, then a ferry – the captain was Norwegian – to La Habana; we wanted to drive all over, talk with everybody to understand. And the social picture was very clear: black, woman, low class overwhelmingly in favor of the revolution; white, man, middle-upper class ended up in Miami. Why gender? US imperialism was obvious but in addition Cuba was one big brothel for “puritan” US men. And one of the first acts of the revolution was to stop that, liberate the dirt poor girls, organize vocational training – give them dignity.Read More »
“They can choose to focus on the worst in others, criticizing, building on paranoia and worst case analysis, “security”. Or choose to focus on the best, with cooperation as dominant mode, conflict as recessive. They can cooperate for mutual and equal benefit like in good trade, exploring each others’ comparative political-cultural advantages. They can do it.”
Coming from Malaysia, the two neighbors are incredibly different. Indonesia, richer in ancient cultures, larger in territory, an archipelago of thousands of islands, has GDP/capita 3,500 and Malaysia 11,500; three times+ more. Products of brutal Western colonialism, Dutch for Indonesia, English for Malaya, which became Malaysia. Exploited, robbed, impoverished. Both hoped that World War II, fought for democracy-human rights, would end that in 1945, but got wars to keep colonialism instead–till 1949 and 1957, respectively.
Both had been occupied for 3 1/2 years by Japan going south to beat the US-imposed boycott, heading for oil resources in Indonesia (Malaysian oil not yet discovered). There was a difference: Indonesia’s future leader, Soekarno and his no. 2 Mohammad Hatta had lived in Japan, made friends and met the Dutch returning to “their” colony fighting as a free country – no such freedom in Malaya.
So, why the difference? It is almost like a social experiment.
The key is the local Chinese minority, in Malaysia used by the English against the Malay majority, as exploited workers in the tin mines, and as capitalists with their gangs in Penang and Singapore; in Indonesia also in the army and in the PKI, Indonesian Communist Party, the largest outside the Soviet bloc. Hard working, well organized, clever with money, they attracted much of the same hatred and violence as Jews in Germany and Armenians in Turkey – both ending with genocides.
So also in Indonesia, the massacre of 1965-66; planned by US think tanks and the CIA with the Indonesian government. Standard CIA tactic: rumors of imminent coup from the left, perhaps organizing some–the coup against Gorbachev 1991–and then a massive, well prepared, coup from the right. Half a million or so killed, General Suharto in power for three decades, giving USA the free access to the economy they wanted. Pillaging started and lasted; like under Yeltsin in Russia.
Riots came in 1969 to Malaysia, but the reaction was totally different: the New Economic Policy. Forty percent of Muslim Malays lived in misery, 35 percent of the economy was in English, and 20 percent in local Chinese hands. Majority Chinese from Singapore had left in 1965 and now Malaysia has a GDP/cap 55,200 by far no. 1 in ASEAN – some are still in the 1,000s.
The Malaysian government did not turn on the Chinese but lifted the bottom Malays up by positive discrimination – like across race and gender faultlines elsewhere. Read More »
Kuala Lumpur
IAIS-International Institute of Advanced Islamic Studies & IIUM-International Islamic University of Malaysia
Yes, Islam and Christianity are on old Buddhist lands; with Muslim-Buddhist clashes in Sri Lanka, Myanmar.
Occident is the big space of the three Abrahamic religions Judaism-Christianity-Islam, with the secularisms of the first two, excluding each other. Indonesia-Philippines are in the Occident.
Orient is a big space spanned by Buddhism, which does not exclude others, not even violent state power; hence more complex. There are pure Buddhist countries: Sri Lanka, Thailand, Myanmar, Cambodia, Laos, Vietnam; and mixed Buddhist countries, with other non-exclusive world views: in China with Daoism-Confucianism, in Japan with Kami shinto-Confucianism, and in Korea with Confucianism and Christianity.
TFF Associates Blog 2011-2017 