Category: Johan Galtung

Malaysian Territories: Security and Sovereignty

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By Johan Galtung

Johan Galtung

Kuala Lumpur

Malaysia has recently experienced maximum insecurity for two extra-territorial sovereign territories: Malaysian Airlines flights MH370 to Beijing and MH17 from Amsterdam. Flights are subject to air traffic rules, but sovereignty was deeply insulted for MH17–possibly also for MH370–and so was the security of the close to 600 on board: dead, possibly killed. The finding so far is that MH17 was hit by “numerous high energy objects”, which–looking at the photos of the cabin wall–aka “machine gun fire”; rather than “hit by a BUK rocket”. MH370: a race to locate the wreckage, by submarines, surface vessels; between China to find, and Australia to destroy, any evidence of crimes?

Intentional destruction of planes entails identification of the perpetrators whoever they are; arraigning them into court and if found guilty punishing them for mass murder. Taking place in international space both should be international, like the International Civil Aviation Organization and the ICC-International Criminal Court. For MH17 Malaysia used Netherlands for the investigation and may prefer Malaysia for the adjudication; two unfortunate decisions. We are dealing with one, possibly two, cases of aggression on civilian planes, themselves incapable of aggression; hence no case for self-defense. The cases are clearly criminal.

So much for space. Conventional borders are on land, sea (EEZ-Exclusive Economic Zone aka Economic Exclusion Zone, between EEZs) and in the air; traditionally defended by land, sea, air military forces against insults by other states, and by police for insults by individuals such as smuggling, drugs, kidnapping, illegal immigration and fishing. The borders are territorial, and the military is focused on national territory. Check out: are there problems anywhere, even conflicts, disputed claims? How will they evolve? Diagnosis, prognosis, and if needed, therapy; standard peace research approaches.Read More »

The Future of Mediation

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By Johan Galtung

Johan Galtung

Ludwigsburg, German Mediation Congress

Dear Colleagues; the future of mediation is to make ourselves redundant by spreading a conflict solution culture at all levels of social organization, enabling people to handle conflicts themselves. There will be counter-forces from professional mediators to monopolize the job and countercounter-forces from others to become ever better, to be ahead. The latter will win.

Model: the health professions.

Incredible gains were made in human health enabling people to take better care of their bodies: protection against contagious diseases through hygiene, washing hands, brushing teeth; keeping fit with adequate food, water, moving-walking –but care with jogging, unnatural, in the direction of a hospital– against the climate through adequate clothing and housing; against sepsis in wounds adequate cleaning: a minimum of health education. More than the complexities of surgery this gave us 25 more years of life.

For children and adolescents: watch the pathogens bringing illness from the outside as micro-organisms and violent encounters, shocks, excessive heat and cold, fire. After that come structural diseases–malignant tumors, cardiovascular, mental disorders–also rooted in the inside, with genetic predispositions. Too little adequate food and exercise; too much smoking, alcohol and other drugs can be handled with some will to get better. Equally important: an overload of stress and strain, problems and conflicts not handled: our task. Physicians have shared with people washing hands and brushing teeth as hygiene; it is our task to share conflict hygiene with everybody.Read More »

Christianity between Jewish and Islamic banking

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By Johan Galtung

Johan Galtung

Protestant Liechtenstein recently held a conference on making banking shariah compatible, to attract capital from Muslim countries. And no doubt also because the big survivors of the 2008 crisis were China and Muslim countries; China because the focus is not only growth but lifting the bottom up – increasing domestic demand and less dependence on trade in 1991-2004 – Muslim countries because of Islamic banking.

A common Western misunderstanding is that Islam forbids interest; what is forbidden are relations that are only monetary; they should be economic, social, more human, in a broad sense. Just to make money available against interest is out. Purely financial deals selling and buying financial objects–derivatives at any level–for commissions are also out. Banks and other companies have to be in it together.

There is more to it. A bank has to be trustworthy, not at the brink of collapse. A leading Islamic banker in Malaysia said that his capital was 60% debt–deposits, 20% securities, 20% liquidity; he felt confident that he could survive future crises with that portfolio and the solidity of “being in it together”. Calculations for the big banks in the USA indicate operating 95% on debt and 5% on liquidity: highly vulnerable to going down, with depositors in the wake.

As Timothy Geithner points out in his book Stress Test: Reflections on Financial Crises: Crises will reappear and the “too big to fail” banks have to Read More »

Christianity vs Islam: Countercyclicity?

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By Johan Galtung

Johan Galtung

“Countercyclicity” means that both move through history in cycles, up and down; with one moving up when the other moves down.

Christianity started with its founder crucified, like the first pope St Peter; Christians were tortured, killed, expelled from Jewish Palestine. But then indeed up, as religio licita in the Roman Empire in 313, defined in Nicaea in 325 by Emperor Constantine. The Empire split in 395, with a Catholic Church in the West – contracting, monastic after the Western Empire fell in 476 – and an Orthodox Church in the East, till Constantinople became Istanbul in 1453 – Moscow became “the Third Rome”.

Islam started with the Prophet’s hizrat, migration from Mecca to Medina as city-state under Mohammed till he died in 632. From then till the end of the umayyad Damascus dynasty in 750, Islam covered the lands from Iberia (not Asturias) as the caliphate of Cordoba in 711, to Iran. Moving on, the abassid Baghdad dynasty till the 1258 massacre by Mongols, the sultanates of Delhi in 1192, Pattani now Thailand, Aceh in Sumatra; Sulu and Maguindanao in Mindanao, Philippines in 1405, 1490s.

Ahead of expansionist Christian Magellan 1520-21. After Columbus 1492 – the arch-year of Christian expansion – Read More »

The Sunni-Shia conflict: Any solution?

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By Johan Galtung
Kuala Lumpur

Johan Galtung

Islam, Christianity and Buddhism are religious cultural powers, deep, defining the ends and means of human lives. All three promise life after death – eternal salvation in paradise, eternal dissolution in nirvana – if rules are observed. Unlike Judaism and Hinduism, all three are universal, for all humans at all times. So, they caught on across faultlines, way beyond Arabia, Palestine, Nepal-India into other, even enemy, economic-political-military realities.

Arabia was Muslim; Islam expanded from Iberia to Delhi by 1192. Palestine became Muslim-Jewish; Christianity became the religion of the Roman Empire in 313; from 395 divided into Orthodox East and Catholic West, from around 1500 divided into Catholic South and Protestant North. Casteless Buddhism was evicted from Hindu Nepal-India to neighbors; a thousand years later it is rooted all over East Asia.

Three religions became three civilizations of three vast regions. Three successes? Yes, but at a price. The price was schisms inside all three, faultlines with hatred, violence, wars. What went wrong?Read More »

Epistemology: On the use of dichotomies

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By Johan Galtung

Johan Galtung

Sometimes the use of dichotomies, simple cuts, male-female, democracy-dictatorship, negative-positive peace is criticized: the world is more complicated. That the organic world with life, individual and collective, is complex, there is no doubt. That a simplistic us-them division of the world in two blocs or poles, polarization, is a step on the way to violence and war, is clear.

On the other hand, the dichotomy is a frequent form of thought; today’s digital world is even based on 0,1. We cannot live without right-left, forward-backward, up-down, North-South, East-West, etc.

For this author, with many dichotomies in thought-speech-writing, they are indispensable building-blocs for a complexity that can mirror some of the complexity of the real world,Read More »

ISIS – Negotiations, not bombing

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By Johan Galtung

Johan Galtung

More senseless bombing of Muslims, more defeats for USA-West, more ISIS-type movements, more West-Islam polarization. Any way out?

“ISIS, Islamic State in Iraq-Syria, appeals to a Longing for the Caliphate” writes TFF Associate Farhang Jahanpour in an IPS column. For the Ottoman Caliphate with the Sultan as Caliph – the Shadow of God on Earth – after the 1516-17 victories all over till the collapse of both Empire and Caliphate in 1922, at the hands of the allies England-France-Russia.

Imagine the collapse of the Vatican, not Catholic Christianity, at the hands of somebody, Protestant or Orthodox Christians, meaning Anglo-Americans or Russians, or Muslims. A center in this world for the transition to the next, headed by a Pope, the apostolic successor to The Holy Spirit, an emanation of God in Heaven. Imagine it gone.

And imagine that they who had brought about the collapse had a tendency to bomb, invade, conquer, dominate Catholic countries, one after the other, like after 2 Bush wars in Afghanistan-Iraq, 5 Obama wars in Pakistan-Yemen-Somalia-Libya-Syria, and “special operations”.

Would we not predict [1] a longing for the Vatican, and [2] an extreme hatred of the perpetrators? Fortunately, it did not happen.

But it happened in the Middle East: leaving a trauma fueled by killing hundreds of thousands.

The Sykes-Picot England-France agreement of 16 May 1916 led to Read More »

Hong Kong and beyond

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By Johan Galtung

Johan Galtung

Beijing should listen to its own excellent mantra: “One Country, Two Systems”. A part of that other system is democracy. England never practiced that during 150 years of conquest and colonialism – also fearing Hong Kong might vote themselves into independence from UK – but that low standard is no excuse.

And democracy today rides on an expanding agenda, much more than periodic fair and free multi-party national elections which China does not practice, for its own reasons.

China experiments with local democracy and Hong Kong is local. Democracy today moves in favor of direct election of the Chief Executive; in the Hong Kong case governor, in 2017. That means having a choice among candidates with different visions, not a governor appointed, be that by Beijing or by the governing council of Hong Kong.Read More »

The Environment: Very holistic, very dialectic

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By Johan Galtung

Johan Galtung

“Trees won’t save the planet” is the title of an article in INYT (21-22 Sep 2014) by Nadine Unger, professor of atmospheric chemistry at Yale University. Her thesis: The conventional wisdom–that planting trees serves carbon capture–is wrong; it is all much more complex.

Photosynthesis is only one factor. Another factor for global warming is how much of the solar energy is absorbed by the earth’s surface and how much is reflected. Trees, being dark, absorb; the net balance may be chilling in the tropics and warming elsewhere.

But there is more to it. Trees emit VOCs, “volatile organic compounds”, for their own protection. Mixing with pollution from cars and industry “an even more harmful cocktail of airborne toxic chemicals is created”, producing methane and ozone. Research at Yale seems to indicate that this affects global climate on a scale similar to surface color and carbon storage capacity.”

Trees and soil also breathe oxygen and release CO2. The Amazon forest produces oxygen during the day and reabsorbs at night; a closed system. Moreover, eventually trees die or burn and “the carbons finds its way back into the atmosphere”.Read More »

May peace prevail on earth – not only on Peace Day but every day

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By Johan Galtung

Johan Galtung

What a good idea, this day! To reflect, take stock, to enjoy peace, to deplore non-peace.21 sep day of peace

And the first reflection is this: peace is the normal condition of humanity, just like health. There is so much plain, simple, decent behavior around, so much mutual aid, a helping hand, companionship, friendship, good neighborhood when bad luck strikes at its worst. And we sense mutuality, unquestioning reciprocity; not always but mostly.

Go to an airport, stay close to where they come out, arrival, and are met by their nearest–watch the embraces, the warmth, the eyes glittering, the smiles, laughter. There we are. Harmony, resonance–with the occasional deep, joint sadness, sorrow; something has struck.

Go to a restaurant, not too stiff, formal–more ordinary eatery. And you see it again, the pleasure, food, drinks, togetherness, the shared pleasure – the jokes, the smiles.

Most of the time – then some incident, issue arises.Read More »