By Johan Galtung

From Frankfurt am Main, Caritas
How do social structures and handicaps–mental or physical, spiritual or material–relate to each other?
Answer: about the same way as social structures relate to other marginalized, even stigmatized, groups: women and non-whites, younger and older, workers, the physically and mentally ill, the handicapped, and other “deviants”. And at the world level the colonized and the imperialized, the less and the least developed countries, the pariahs.
What do they have in common? That somebody is on top of them in a hierarchy. They are different, hierarchies make them unequal, and hierarchies are strong and tend to be reborn. Those on top exclude those lower down as “deviant” from “normal”, included, society. They may even exploit them economically, use force militarily, decide over them politically, imprint their way of thinking on them culturally. Four types of power, four ways of exercising structural violence in hierarchies. Not strangely, we have had amazing revolts against such hierarchies in the last centuries under the banner of the human right to be different, yet equal. From the American revolution leaving clergy and aristocracy behind and the French beheading them via working class struggle for decent livelihood, colonies for freedom, countries to shake off capitalist or communist imperial yokes to poor countries for their share, women for parity, younger people to be taken seriously.
And age: it carries stigma as in white/gray hair, care when walking. 15 years beyond retirement age, I should be in Ruhestand, quietude, on a side-track, Abstellgleis; materially well but spiritually limited to hobbies like children to playing, excluded from the challenges of real work, for individual and social development, for new syntheses. Next stop: the cemetery. So I refused to retire, to become re-tired, tired again and again for lack of challenge; like exploring how concepts close to me may explain the hindrances, Behinderung, for handicapped.Read More »