By Johan Galtung

Review of The Glorious Art of Peace by John Gittings, NYC: Oxford University Press, 2012. Info about this book and a video with Gittings here.
Editor’s note
This is Galtung’s draft which has been submitted to International Affairs.
What a wonderful idea, the history of peace! Something most people want to learn about, the art of peace! Like the history of health, food and love, as opposed to the history of wars, illness and hunger, of generals, kings and empires. This is the history of something that can inspire people, statesmen-women among them, to do better. This is a more adequate textbook for schools than the usual list of kings (and queens, like “divorced-beheaded-died-divorced-beheaded-survived”).
Gittings’ historiography covers seven periods: “ancient peace” based on Greece and China; the “morality of peace” of the middle ages, from Jesus to the Crusades; the “humanist approach” of the early modern renaissance with a focus on Erasmus; then the “peace consciousness” of the enlightenment; the “alternatives to war” of the League of Nations, peaceful settlement of disputes, and nonviolence (Tolstoy, Gandhi); the “misappropriation of peace” from the UN to the Cold War; “giving peace a chance” from the Cold War to Iraq. The focus is on modernity with five of seven periods, and on the West, with laudable excursions into China and India-Russia for their impact on the West. Missing: the small non-West peace, like American Indian (Sioux confederation), Polynesian (ho’o pono pono), Zulu (ubuntu). Missing: the big non-West mega-peace between the biggest countries in the world, China and India. But Gittings covers a rich lot “from the Iliad to Iraq”.
Gittings’ methodology is empirical with events, countries and persons, and fascinating quotes and art photos; relating them causally and by similarities; always interestingly. Missing: theoretical explorations based on, say, conditioning by nature (geography, nutrition); by culture, like dualism for Greeks, yin/yang for Chinese; by structure, like caste/class verticality vs equity. But Gittings offers a lot of raw material for the theoretically minded.
The major impression from the book is the history of anti-war carried by persons and sometimes by groups; in other words, negative peace against violence. Of positive peace, like building equity and harmony, dissolving traumas and conflicts, there is close to nothing.
But Gittings is not to be faulted for this; rather, the civilizations he explored are. Read More »