Category: Culture & religion

TFF PressInfo # 299: 2014 no good! May all good forces unite in 2015!

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By Johan Galtung

Johan Galtung

Here is a list of 15 current conflicts-violence relations, avoiding identifying conflicts with violent conflict arenas:

USA-Japan-South Korea vs North Korea vs China

USA-ASEAN vs China-Taiwan and Japan vs Korea over China Sea islands

USA-NATO-Japan vs China-Russia-SCO over encircling

USA-EU vs Russia over Ukraine-Georgia membership in NATO-EU

USA-led coalition/NATO vs Many, diverse parties in Afghanistan

USA-led coalition/NATO vs Many, diverse parties in Iraq

USA-Shia-Iran(?) vs Arabia-Sunni-caliphate/ISIS-Turkey(?)

Kurds vs Turkey-Syria-Iraq-Iran over autonomy

Israel vs Palestine over The Holy Land/Cana’an

USA-Israel vs Arab-Muslim countries over Israel vs Palestine

USA vs 134 states over terrorism using state torture-sniping-droning

USA-UK-Canada-Australia-New Zealand (“Five eyes”) vs the World, spying

USA vs China (USA-EU vs Eurasia) over the shape of geopolitics

USA-UK-France-Italy-Norway vs Libya-Mali-Sudan-Somalia etc. in Africa

USA vs Latin America/Caribbean over equality of the Americas

The most striking feature is, indeed, the presence of one country, USA, in almost all of them. Why? Read More »

Civilization clashes Occident-Orient?

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By Johan Galtung

Johan Galtung

Kuala Lumpur
IAIS-International Institute of Advanced Islamic Studies & IIUM-International Islamic University of Malaysia

Yes, Islam and Christianity are on old Buddhist lands; with Muslim-Buddhist clashes in Sri Lanka, Myanmar.

Occident is the big space of the three Abrahamic religions Judaism-Christianity-Islam, with the secularisms of the first two, excluding each other. Indonesia-Philippines are in the Occident.

Orient is a big space spanned by Buddhism, which does not exclude others, not even violent state power; hence more complex. There are pure Buddhist countries: Sri Lanka, Thailand, Myanmar, Cambodia, Laos, Vietnam; and mixed Buddhist countries, with other non-exclusive world views: in China with Daoism-Confucianism, in Japan with Kami shinto-Confucianism, and in Korea with Confucianism and Christianity.

The world religioscape started with Read More »

TFF PressInfo # 292: Brisbane – A show of Western weakness

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By Jan Oberg

Jan Oberg

No matter what you may think of Putin and Russia this is simply not the way international politics should be conducted, particularly not at the personal level. If it wasn’t an offence to children, one would aptly characterise it as childish behaviour.

Western leaders ignored a brilliant opportunity to meet face-to-face with Vladimir Putin and move forward towards mutual understanding instead of signalling that they want a new Cold War.

Western leaders tell us that Russia is a ”threat to the world”. That obviously serves other purposes because you don’t bully someone you genuinely fear.

The G20 Brisbane should be remembered for its show of Western leaders’ personal display of weakness and conflict illiteracy.

Pummelled Putin punching bag

CNN reports that, during the meeting, Putin took ”pummelling” and was treated as a ”punching bag” by Western leaders from he set foot on Australian soil where his Australian host had sent a deputy minister of defence to receive him.

The Guardian reports that the Russian president approached Canadian Prime Minister Harper with his hand outstretched. Harper reluctantly shook it, then said “Well I guess I’ll shake your hand, but I only have one thing to say to you: you need to get out of Ukraine.” ”Bold words” – media called it.

Footage shows Putin sitting alone at a lunch table – like a naughty school boy put in the corner as by his teachers.

President Obama said that we are ”opposing Russia’s aggression in Ukraine which is a threat to the world as we saw in the appalling shoot down in the MH-17”.Read More »

Is Russia on the warpath?

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By Jonathan Power

Just before former Soviet president Mikhail Gorbachev on Saturday made his stunning criticism of the West that, since the fall of the Berlin Wall, it had engaged in “triumphalism”, I was in Moscow. Everyone I talked to said the West had set out to humiliate Russia (not to help rebuild it as it did in Germany after the Second World War).

Gorbachev has long been the West’s pet political darling, (although the New York Times didn’t report this speech) – for undoing the straitjacket that enveloped Soviet society, for allowing the reunification of Germany and for being the major contributor to ending the Cold War.

So the question is will the West listen to him now? Will it listen to his point that the expansion of NATO has made Russia feel threatened?

Will it understand that there is a good reason why he and an overwhelming majority of Russians support President Vladimir Putin’s foreign policy? Will it share his fear that “we are on the brink of a new Cold War”?

One of the people I talked to Read More »

TFF PressInfo 291: Coping With the Loss of a Close Enemy

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Perestroika as a Challenge to the West

By Jan Oberg

Jan Oberg

Written April 1990
Published in Bulletin of Peace Proposals 3-1990, pp 287-298 and on TFF’s homepage at the same time

1. Four hypotheses

The West has lost a close enemy, the Soviet Union and Eastern Europe. Which reactions can be discerned and what psycho-political emotions are they indicative of? How did the West cope with the first years of this new post-Cold War situation? Can we mourn the death of an enemy, can we heal ourselves after the loss? How does one learn to live a new life without a close enemy? Has the West done what it ought to do for itself and for the former enemy?

“The West” of course is a term hanging loose. We employ it in this article as meaning interchangeably “NATO, the Western hemisphere, the United States and Western Europe and a few cases, Western or Occidental culture”.

The first hypothesis of this essay is that the West, i.e. the Western part of the Occidental civilization, is traumatized by the loss of its Eastern brother.

The second is that we have discussed far too little what it means for the West and projected all our attention on the Soviet Union, i.e. acted as spectators in a certain sense.

The third hypothesis, therefore, is that the West is increasingly stuck in a self-congratulatory “we have won the cold war and socialism is dead” attitude which only increases the likelihood that it will be taken even more by surprise in the future.

And the fourth hypothesis is that the changes in the Eastern Occidental brother occur simultaneously with a number of challenges within the Western Occidental system and is bound, ultimately, to pose an overwhelming challenge to our own system. There is now an historical opportunity, a new political space and time to be filled by cooperation and exciting visions of a common future. We believe that the West has something to learn from the idea, not the content, of perestroika, i.e. experimenting with deep non-violent change in one’s own system the outcome of which cannot be known with any precision.

Czech playwright and president, Václav Havel, when in January 1990 adressing the Polish sejmen, argued that Eastern Europe should not be seen as a poor dissident or a bewildered prisoner set free but “as someone who has something to offer, namely spiritual and moral inspiration, daring peace initiatives, an unexploited creative potential, an ethos of new freedom and impulses toward bold and quick-moving solutions.” And he rounded off this speech with the following words (author’s translation again): “The most dangerous enemy today is not the dark forces of totalitarianism, intriguers or leagues of gangsters – it is our own dark sides. My program as president is therefore based on the principle of infusing spirituality, moral responsibility, humanity and humility into politics and, thus, insist on there being something higher than we humans, that our deeds shall not disappear into the dark holes of our time but be preserved, somewhere, investigated, evaluated – that we have neither a right nor a reason to maintain that we understand everything or can do everything.”

One may wonder with whom in the West Havel can have a dialogue at this level? Who in the West would respond in these existential and visionary terms? Why is the response of the West first of all Read More »

ISIS in a Sunni-Shia perspective

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By Farhang Jahanpour

A shorter version of this article has been published by IPS

When ISIS suddenly emerged in Iraq it declared as one of its first targets the Shi’is and what it called the Safavids. The Safavid dynasty (1501-1736) was one of the most powerful Iranian dynasties after the Islamic conquest.

At its height, it ruled an area nearly twice the size of modern Iran, including large parts of modern Iraq, Kuwait, Bahrain, Eastern parts of Turkey and Syria, and large areas of Western Afghanistan and Baluchestan, the North Caucasus, as well as parts of Turkmenistan and Uzbekistan.

However, what irks the Sunni jihadists most is the fact that the Safavids made the Twelver School of Shi’ism Iran’s official religion, something that has continued to the present time.

The interesting point is that the Safavid dynasty had its origin in a Sunni Sufi order, but at some point they converted to Shi’ism and then used their new zeal as a way of subduing most of Iran. Although there had been some minor Shi’a dynasties in the past, nearly all other major Iranian dynasties, as well as the bulk of the Iranian population, had been Sunnis. Indeed, when the Safavids came to power there were so few Shi’a scholars and clerics in Iran that they had to import some from Lebanon.

The Shi’a zeal of the Safavids was partly due to the fact that they were fighting against the Sunni Ottoman Empire, and therefore their adherence to Shi’ism was mainly political, in order to set them apart from the Ottomans who also carried the title of Sunni caliphs. The Safavids made their capital, Isfahan, into one of the most beautiful cities in Iran and the Middle East as a whole.

The Iranian Constitutional Revolution (1905-11) laid the foundations of modern Iran, with a constitutional monarchy. The two Pahlavi kings (1925-1979), while ruling as absolute monarchs, were militantly secular and tried to modernize Iran and turn it into a Western-style country.

The 1979 Revolution in Iran

However, not only did the 1979 Islamic revolution end that period of secular reforms, but it also put an end to a 2,600 year-old Iranian monarchy, and replaced it with a clerical regime based on the principle of Velayat-e Faqih, or the guardianship of Shi’a jurisprudent.

What makes the Islamic revolution unique is that for the first time in the history of Iran, and indeed in the history of Islam, it brought clerics to power.Read More »

Christianity vs Islam: Countercyclicity?

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By Johan Galtung

Johan Galtung

“Countercyclicity” means that both move through history in cycles, up and down; with one moving up when the other moves down.

Christianity started with its founder crucified, like the first pope St Peter; Christians were tortured, killed, expelled from Jewish Palestine. But then indeed up, as religio licita in the Roman Empire in 313, defined in Nicaea in 325 by Emperor Constantine. The Empire split in 395, with a Catholic Church in the West – contracting, monastic after the Western Empire fell in 476 – and an Orthodox Church in the East, till Constantinople became Istanbul in 1453 – Moscow became “the Third Rome”.

Islam started with the Prophet’s hizrat, migration from Mecca to Medina as city-state under Mohammed till he died in 632. From then till the end of the umayyad Damascus dynasty in 750, Islam covered the lands from Iberia (not Asturias) as the caliphate of Cordoba in 711, to Iran. Moving on, the abassid Baghdad dynasty till the 1258 massacre by Mongols, the sultanates of Delhi in 1192, Pattani now Thailand, Aceh in Sumatra; Sulu and Maguindanao in Mindanao, Philippines in 1405, 1490s.

Ahead of expansionist Christian Magellan 1520-21. After Columbus 1492 – the arch-year of Christian expansion – Read More »

The Sunni-Shia conflict: Any solution?

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By Johan Galtung
Kuala Lumpur

Johan Galtung

Islam, Christianity and Buddhism are religious cultural powers, deep, defining the ends and means of human lives. All three promise life after death – eternal salvation in paradise, eternal dissolution in nirvana – if rules are observed. Unlike Judaism and Hinduism, all three are universal, for all humans at all times. So, they caught on across faultlines, way beyond Arabia, Palestine, Nepal-India into other, even enemy, economic-political-military realities.

Arabia was Muslim; Islam expanded from Iberia to Delhi by 1192. Palestine became Muslim-Jewish; Christianity became the religion of the Roman Empire in 313; from 395 divided into Orthodox East and Catholic West, from around 1500 divided into Catholic South and Protestant North. Casteless Buddhism was evicted from Hindu Nepal-India to neighbors; a thousand years later it is rooted all over East Asia.

Three religions became three civilizations of three vast regions. Three successes? Yes, but at a price. The price was schisms inside all three, faultlines with hatred, violence, wars. What went wrong?Read More »

Al-Baghdadi, Self-Proclaimed Caliph of the Islamic State (Part 2)

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By Farhang Jahanpour

Part 1 of this series

A shorter version of this article has been published by IPS

When Ibrahim al-Badri al-Samarrai adopted the name of Abu-Bakr al-Baghdadi al-Husseini al-Quraishi and revealed himself to the world as the Amir al-Mu’minin (the Commander of the Faithful) Caliph Ibrahim of the self-proclaimed Islamic State, the whole world had to sit up and take notice of him.

The choice of the long title that he has chosen for himself is most interesting and symbolic. The title Abu-Bakr clearly refers to the first caliph after Prophet Muhammad’s death, the first of the four “Orthodox Caliphs”.

The term Husseini presumably refers to Imam Hussein, the Prophet’s grandson and Imam Ali’s son, who was martyred in Karbala on 13 October 680. His martyrdom is seen as a turning point in the history of Islam and is mourned in elaborate mourning ceremonies by the Shi’ites throughout the world on the 10th of Muharram each year, which is accompanied with many processions and self-flagellation.

Both Sunnis and Shi’is regard Imam Hussein as a great martyr, and as someone who gave up his life in order to defend Islam and to stand up against tyranny.

Finally, al-Quraishi refers to Quraish, the tribe to which the Prophet of Islam belonged.

Therefore, his chosen title is full of Islamic symbolism.

According to an alleged biography posted on jihadi Internet forums, al-Baghdadi is a direct descendant of the Prophet, but curiously enough his ancestors come from the Shi’a line of the Imams who descended from the Prophet’s daughter Fatimah.

According to this alleged biography, al-Baghdadi derives his lineage directly from nine Shi’a Imams, “Ali Al-Hadi, Muhammad al-Jawad, Ali al-Rida, Musa al-Kazim, Ja’far al-Sadiq, Muhammad al-Baqir, Ali Zayn al-Abidin, Husayn Bin-Ali, Ali Bin Abi-Talib, right up to the Prophet’s daughter Fatimah and ending in Prophet Muhammad himself.”

Despite his great hostility towards the Shi’is, is this genealogy a way of portraying himself as the true son of the descendants of the Prophet, thus appealing to both Shi’is and Sunnis?

According to the same biography, al-Baghdadi was born near Samarra, in Iraq, in 1971. It is alleged that he received BA, MA and PhD degrees in Islamic studies from the Islamic University of Baghdad. It is also suggested that he was a cleric at the Imam Ahmad ibn Hanbal Mosque in Samarra at around the time of the US invasion of Iraq in 2003. (1)

According to a senior Afghan security official, al-Baghdadi went to Afghanistan in the late 1990s, where he received his early jihadi training. He lived with the Jordanian militant fighter Abu Musab al-Zarqarwi in Kabul from 1996-2000. (2)

It is likely that al-Baghdadi fled Afghanistan with leading Taliban fighters after the US invasion of Afghanistan following 9/11.

After the US invasion of Iraq in 2003, Zarqawi and Read More »

ISIS – Negotiations, not bombing

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By Johan Galtung

Johan Galtung

More senseless bombing of Muslims, more defeats for USA-West, more ISIS-type movements, more West-Islam polarization. Any way out?

“ISIS, Islamic State in Iraq-Syria, appeals to a Longing for the Caliphate” writes TFF Associate Farhang Jahanpour in an IPS column. For the Ottoman Caliphate with the Sultan as Caliph – the Shadow of God on Earth – after the 1516-17 victories all over till the collapse of both Empire and Caliphate in 1922, at the hands of the allies England-France-Russia.

Imagine the collapse of the Vatican, not Catholic Christianity, at the hands of somebody, Protestant or Orthodox Christians, meaning Anglo-Americans or Russians, or Muslims. A center in this world for the transition to the next, headed by a Pope, the apostolic successor to The Holy Spirit, an emanation of God in Heaven. Imagine it gone.

And imagine that they who had brought about the collapse had a tendency to bomb, invade, conquer, dominate Catholic countries, one after the other, like after 2 Bush wars in Afghanistan-Iraq, 5 Obama wars in Pakistan-Yemen-Somalia-Libya-Syria, and “special operations”.

Would we not predict [1] a longing for the Vatican, and [2] an extreme hatred of the perpetrators? Fortunately, it did not happen.

But it happened in the Middle East: leaving a trauma fueled by killing hundreds of thousands.

The Sykes-Picot England-France agreement of 16 May 1916 led to Read More »