Category: Ethics and values

Review of “The Need for a New Economic System”

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Review of John Avery’s book by Dorothy Guyot

A Scientist Presses for Action on Many Fronts: A review of the book

The Need for a New Economic System
By John Scales Avery
Selected Works Volume 1, 291 pages
Irene Publishing
Sparsnäs, Sweden 2015

The Need for a New Economic System by John Scales Avery is an important book for everyone concerned over the future of humanity. The urgent voice of the book stems from Dr. Avery’s seeing the discontinuity between the loving care that people bestow on their children and their failure to reduce the harm to their children from a destructive economic system, climate change, resource depletion, and war.

This book of advocacy demonstrates the need for solutions to problems created under the present economic system. Political-economic analyses of the causes of the problems and of solutions are outside of the scope of the book. Scattered through the book are a few general policy suggestions. At the center is Avery’s assessment sector by sector of the critical problems that must be solved to avert disasters.

The book first demonstrates the impossibility of sustaining growth economies on our finite planet. The central three chapters analyze the damage from climate change and war. Globalization, population growth, and the food crisis are the last problems Avery analyzes.

He builds toward his conclusions by sketching the nineteenth century cooperative movement and Gandhian economics. The concluding chapter revisits the problems to advocate change.

The premise of the book is that when people face up to the extent and nature of world problems, people can act creatively and effectively.

John Avery is thinker and writer. Read More »

Experiencing aesthetically the concept of peace

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By Elías Abraham Foscolo

Aesthetics – being shaped by the senses – means art. And vice versa. Beauty is the main factor to recognize as the aesthetical component within an artistic experience. Whichever may be the artistic environment experienced – music, dance, theatre, film, poetry – the concept of the aesthetics is associated to the subjective capacity of experiencing the outside world and the way that impacts inside the person.

Indeed, it is an experimental process aiming to resonate with the beauty of the universe – word beauty here as metaphoric approach of peace; hence a type of beauty which aesthetically aims to be eternal, pure and human. Following this idea, an aesthetic experience of beauty is related to identifying an inner peace and such a process is an authentic artistic desire to be touched by the act of love.

Actually that is what empowers and makes the person aware of who she or he truly is; and in consequence allows the unfolding of his/her own peace and artistic inner potential.

For me the aesthetics of the art is a synonym of the aesthetics of peace.

John Paul Lederach makes explicit this: [How do we practice the aesthetics of peacebuilding? Like art itself, there is no single technique by which it can be pursued and at the same time it cannot be created without discipline].

Lederach connects the aesthetics of peacebuilding with the aesthetics of the artsRead More »

Mediation by Judges, by the Police

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By Johan Galtung

Alfaz, Spain

Police? The judges have more social status but the police know better the local situation and possible lawbreakers.logo mediation desk

What is happening right now, in front of our eyes, for instance in Vila Real, north of Valencia, 13-15 April 2016–“II Ibero-American Conference on Police Mediation” is police revolting against the judges.

“We use force to arrest the suspects, deliver them with evidence to the courts, many are found guilty, sentenced to prison, after some time released, presumably born anew–and after some more time we have to rearrest them; old or new crimes, same people.

“The theory of individual and general prevention does not work. We must remove the roots, in them and in the local context causing the crimes. We want to add mediation, prevention, to force and arrest”.

What happens in prisons? This author spent half a year in prison in Oslo many years ago; connected to conscientious objection to military service for NATO, I wanted peace service as alternative service.

The central hypothesis of my Ph.D. thesis about the prison community is that it serves prisoners in reducing, eliminating any sense of guilt. Fifteen ways of escaping from the reality of crime-guilt-punishment were identified into a reality they could accept. By far the most important was their use of social class: “those up there” commit far worse crimes than they accuse us of doing, but they get off scot free, or at least without doing time in prison. By and large that is correct.

However, that does not make them innocent, but “those up there” guilty of corruption, of selling permits to the highest bidder, enriching themselves immensely at the cost of “those down there”, claiming market legitimacy. “We need more theft, more violence till they understand that this rotten society does not work.” Class struggle.

Worse than a crime school – for most lower class crimes schooling is not needed – the prison serves to eliminate the idea of crime by reducing the sense of guilt,Read More »

How ought we treat each other?

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By Johan Galtung

Upon receiving the Gandhi-King-Ikeda Community Builder Prize

Atlanta, 31 Mar 2016

Dear President, dear Dean of Morehouse College, Ladies and Gentlemen,

I am deeply honored by the prize from a college in Georgia, in the US South, that has been and is a beacon in the struggle from dominion to dignity in race relations. The civil rights movement is an American Revolution, like the feminist movement it inspired–aiming at parity and dignity for all. To refuse sharing the spoils of exploiting Reds and Blacks and poor Whites with London was far from a revolution.

This college shaped Dr Martin Luther King Jr. I had the honor of meeting him twice here in Atlanta in 1960–working on desegregation without violence in Charlottesville, VA–and in 1964 in Oslo when he received the Nobel Peace Prize. This College made him use Gandhi’s clinging to truth through nonviolent struggle, satyagraha, lifting 20 million Blacks into dignity. There is a backlash: Blacks are again shot at, and used as slave labor in prisons. The struggle continues.

Building communities. There are at least two of them, the community of people, and the community of states. I will deal with both and share with you in this speech the basic ideas of TRANSCEND mediation – an NGO of more than 500 invited members, comfortable with our mantra, “Peace by Peaceful Means”. Transcend means going beyond.

Let us approach answering the question through some words on how we ought not treat each other.

It is all in our thought habits, the deep culture of our thinking. In the West we think in simple dichotomies, like positive/negative, good/bad, even evil. Either one or the other, not in-between, neither-nor, both-and. And we very easily fall into the trap of seeing ourselves as only good, and someone else as only bad, steered by God or Satan. The road to narcissism, self-love and paranoia, seeing threats everywhere, is short. Victory! not solution.

AND Narcissism + Paranoia = Psychosis, the psychiatric diagnosis.

To escape from this thought habit use ancient Chinese habits. Yin/Yang. They also think positive/negative, good/bad; but add more levels, like the positive and negative in the positive and negative, the good and bad in the good and bad. That opens for identifying the negative in Self and the positive in Other; for positive-peaceful, not negative-violent relations. Not either-or; but both-and, neither-nor.

The TRANSCEND formula: focus on the positive, good in everybody including yourself; but keep the negative, bad in the back of the mind to improve it and as possible danger, to Self and-or Other.

Then create projects linking good with good; first as vision, then reality.Read More »

Reflections on the Brussels attack

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By Richard Falk

Prefatory Note
A much abbreviated version of this post was published in Al Jazeera English on March 24, 2016. Although the essential analysis is the same, the reasoning here is greatly elaborated. The themes addressed and the policies proposed are advanced in a tentative spirit. Debate and reflection are urgently needed with respect to the political violence that is being unleashed in various forms in the West and non-West.

This latest terrorist outrage for which ISIS claimed responsibility exhibits the new face of 21st century warfare for which there are no front lines, no path to military victory, and acute civilian vulnerability. As such, it represents a radical challenge to our traditional understanding of warfare, and unless responses are shaped by these realities, it could drive Western democracies step by step into an enthused political embrace and revived actuality of fascist politics.

Already the virulence of the fascist virus dormant in every body politic in the West has disclosed its potency in the surprisingly robust Trump/Cruz run to become the Republican candidate in the next American presidential election.

Perhaps, the most important dimension of this 21st century pattern of warfare, especially as it is playing out in the Middle East, is the will and capacity of violent extremists to extend the battlefield to those perceived to be their enemies, and to rely on acutely alienated Europeans and North Americans to undertake the suicidal bloody tasks.

The British Independent struck the right note in its commentary, Read More »

TFF PressInfo # 363: Can we give meaning to the destruction of Syria?

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By Jan Oberg

Five years ago

In 2011 when it all began, an educated conflict analyst or otherwise conflict competent person would have said about the conflict in Syria that it was a very complex thing, caused by history, environment, traumas, external factors, the economic situation, etc. And that al-Assad and his government was certainly an important reason but far from the only one.

The conflict expert would have warned against at last four ways of thinking:

a) any interpretation that put all the good people on one side and all the bad people on the other – because there are no conflicts in the world with only two such parties;

b) any idea that the conflict could be solved by siding with the presumed good ones and going against the bad one(s);

c) every attempt to ‘weaponise’ the conflict and increase the level of violence, the duration of the conflict and the human suffering;

d) any and every idea that foreigners would know better than the Syrians themselves – government, opposition and citizens in civil society – what should be a solution.


Finally – the professional conflict and peace worker would have maintained that you can’t make peace by asking one person – not even brilliant ones like Kofi Annan or Staffan di Mistura – with a small team around him and some shuttle diplomacy to succeed with facilitation, consultations, brainstorming, proposal-making, mediation and, finally, some kind of negotiations leading to a peace agreement in what is undoubtedly one of the most complex and ‘hard’ conflicts on earth.

Peace-making requires a completely different approach to not just be a pawn in the wider war game – a game that according to Al-Jazeera today encompasses some 900 military groups – add to that government forces and all the political and civil groups that don’t carry weapons: 1500?

Five years later – at least 250.000 dead people, 3 million refugees and 6,5 million internally displaced people, cities, economy, cultural heritage destroyed – anyone can see that no one listened to such simple conflict rules of thumb.

Conflict and peace illiteracy

The self-appointed and completely un-educated, peace-makers of the international community – presidents, prime and foreign ministers of the US, NATO, Russia, etc. – did about everything else.

It seems to not even occur to them or to the media that Read More »

TFF PressInfo # 360: Sweden, Denmark and refugees – still hope? Part 4/4

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By Jan Oberg

Article 3/4 – TFF PressInfo # 359

Sweden

Permit a digression to neighbouring Sweden.

Sweden has – shamefully – not only closed its borders for people without valid documents, scrapped the right to asylum embedded in the Human Rights Declaration. It has declared (January 28, 2016) that it intends to deport 60.000-80.000 refugees already inside Sweden.

It was Sweden’s ambassador, the courageous Harald Edelstam, who in 1973 stood at the stadium in Santiago after the Pinochet coup and murder of president Allende and told thousands that they would always be welcome in Sweden. Thousands came and made a good life in Sweden. (There were 90 Chileans living in Sweden before the coup, today over 40,000). A small internationalist country took humanitarian leadership and we could all be proud.

But we can’t take that many people now, I hear many say.

The head of the Swedish Association of Local Authorities and Region (SKL) has stated that 40-50 municipalities are facing crisis in Sweden but that, significantly, 200-220 municipalities “say they can do more.”

But then what about the country’s security and stability? The risk of social disorder, criminality, hatred?

Of course that is a risk. But that is an old one – xenophobia and racism has been around for long in Sweden, however less visible at the surface. An enlightened government’s response should be to serve as a role model and combat racism, Islamophobia in particular – not to combat and deport refugees.

Sweden’s new overall refugee-repelling strategy is a deplorable bending down for the worst forces in society instead of mobilising a demonstratively humanitarian and visionary policy for the common good – good for Sweden and good for Europe. If you behave like Denmark and Sweden you lose your goodwill and certainly every chance to influence or take leadership among other EU countries.

Where there is a will there is a way. But it also requires a little creativity.

The Swedish government lacks the will. Like Denmark – albeit in different ways.

Are we moving from democracy towards some kind of kakistocracy – i.e.“government by the worst, least qualified or most unprincipled citizens”?

New Danish fighter planes and reduced development assistance

Back to Denmark and one more piquant aspect.Read More »

TFF PressInfo 359: Why anti-refugee policies in Denmark? Part 3/4

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By Jan Oberg

Article 1/4

Article 2/4

But why?

One can point to many reasons for such a tragic development in an otherwise decent, wealthy and hitherto well-respected country.

• It’s become too easy to go to war. The generation of politicians who might have a sense of war are long gone. If you take property owned by people who have fled thousands of kilometres because their life opportunities have been smashed and who carry just what they could grab in a hurry and carry – you simply have no idea of what life is like in a war zone. Neither do you see any need for advisers.

• Only a small percentage of Danish politicians have any international experience, no special competence, in international affairs – in sharp contrast to the 1970s-80s.

• Knowledge, broad civic education and cultured manners have been replaced by marketing consultants, styling experts, and fast politics salesmanship.

• Politics nowadays attracts a different kind of people than before. They fight more for their power positions than for an ideology, values, norms or a vision of a better world – all of which is totally outdated in today’s politics.

• Politics is a job or profession, not a calling based on deepy held individual values and visions about a better society for all.

• Anyone mentioning ethics or existential responsibilities would be ridiculed. And neither do media people raise such dimensions. An expert in ethics is hardly ever invited to the TV debates.

• Since the end of the Cold War, there has been no international balancing factor to take into account – the US/NATO and EU could do virtually what they pleased, riskfree violations of all good norms and international law – and implicit, if not intended, humiliation of Russia.

• The social democratic party developed from a working class solidarity movement to a middle class power elite losing on the way all ideals, ideology and solidarity with disadvantaged classes domestically and internationally. It lost its narrative and party identity as a social transformation agent for the better sometime in the 1980s.Read More »

TFF PressInfo # 358 – Denmark, Decency and Decay (2/4)

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By Jan Oberg

Or, where there is a will, there is a way

The first part of four here

2001 – the ‘war on terror’

The war on terror was initiatied after 9/11 – Afghanistan 10/7. Denmark went along without thinking. The idea came from Washington, so what was there to think about?
At the time about 400 people were killed in international terrorism per year; today the Global Terror Index informs us that 32.000 people are killed in terrorism. It must be the stupidest war in modern time and the majority of the victims are found in the Middle East, not in Europe and not in the US.

But we bomb – and create more terrorism. And more refugees. Politics having become anti-intellectual and devoid of ethical considerations, few connect the dots. Fewer see Denmark’s own co-responsibility for causing the problems and even fewer see the moral responsibility of taking care. No, steal their belongings.

Iraq

It was prime minister, Anders Fogh Rasmussen of the liberal Party, Venstre (meaning left but it’s neo-liberal right) whose government made Denmark an occupying power in Iraq over four years (2003-2007). By any standards the most serious foreign policy blunder of Danish foreign policy since 1945.

Asked recently on Danish television how he felt about the tragic situation in today’s Iraq he answered that – well, we stretched out our hand to the Iraqi people but unfortunately they didn’t take it.

No remorse there, Mr. Always Right. But quite a statement when you are a non-convicted war criminal having joined a project that killed about 1 million Iraqis during war, occupation and 13 years of sanction. The Danish politicians and people are still, it seems, unable or unwilling to understand the dimensions of this blunder – which is one reason they also don’t understand today what it means to be a refugee.

Muhamed carictures

It was under his leadership – or lack if it – the Muhamed caricatures became a diplomatic disaster. He refused to meet with Muslim leaders in Denmark and also ignored a letter of concern from the Organisation of Islamic Cooperation (OIC), the global voice of Muslims with 57 member states and 1,6 billion people.

Probably no one in the PM’s and foreign minister’s office had a clue what the OIC was.

But he did know who Khadaffi was when later, rewarded for his good deeds by the US and catapulted to S-G of NATO, he spearheaded the coalition member states’ violation of the very limited UN mandate, their destruction of that country and the killing of Khadaffi.Read More »