TFF PressInfo: Democracy’s crisis – 10 points

By Jan Oberg

Democracy is a core feature of Western society, normally understood as representative parliament – i.e. in free elections citizens vote for people to represent their interests for a parliament consisting of parties of which some form the government and some the opposition.

It’s not always included in the definitions that democracy requires a reasonable level of knowledge and information, freely available. For instance, one often hears that India is the world’s biggest democracy but 26% of the people are still illiterate (287 million people).

So the ”world’s largest democracy” also has the world’s largest population who can’t read and write. In comparison, China illiterate citizens make up about 3% and is regularly called a dictatorship.

Also, in a society where the persons running for office are – or have to be – extremely wealthy to pay for their campaign and where large corporations make multi-million dollar contributions to certain candidates (presumably not out of altruism), falls outside a reasonable definition of democracy – even though they may also not be dictatorships; there are many stations in-between the two.

Are young people giving up parliamentary democracy?

When I was in my high-school years – a few decades ago – and wanted to contribute to changing society for the better, the most natural thing to do – and the finest – was to join a political party. Not so today. My students in peace studies around the world often ask me at the end of a course and it is time to say goodbye whether I can help them somehow in making their career. Their career dreams may be to work for the UN, for human rights, the environment or starting their own NGO with a peace profile or set up their own consultancy firm for a better world.

Significantly, over all these years, only one single student asked me what I thought about contributing to peace and development by becoming a politician.

As is well-known, people today engage in social issues mainly through civil society and the use of social media as their primary tool. This is good from most perspectives and holds fascinating prospects for de facto global citizenship and action, but it does something to the old type of representative democracy.

When we talk about global crisis, people think much more of the environment, identity issues or warfare than of democracy being in crisis. I think it is in fundamental crisis for the the following reasons.Read More »

TFF PressInfo: EU elections – To perform rather than live democracy

By Jan Oberg

Lund, Sweden, June 3, 2014

Fears has been expressed in Europe about the recent EU parliament voting pattern. Instead of the fear and denouncing the winners we should ask: What causes such an outcome?

My short answer is this: Democracy itself is in deep crisis. It has become performance or ritual rather than something genuinely lived.

Two things stand out – one, the increase in votes going to nationalist, populist, right-wing and anti-Muslim parties as well as Euro-skeptics – particularly in Denmark, France, Greece and Britain.

Secondly, the voter turnout has fallen from 62 per cent in 1979 to 43% in 2009 and this year it increased only 0.09% in spite of the EU Commission’s attempt to increase it.

So while people struggle around the world for democracy, only 43% of the EU citizens find it meaningful to go and vote every 4th year. How tragic for an EU that tries to promote democracy everywhere, even by military force.

It is understandable that the two mentioned factors is a combination that make many in Europe – the seat of two world wars, NATO and some of the most armed and two nuclear-weapons states – concerned. Perhaps the rest of the world should be at least as concerned? Other countries such as Hungary and Spain have, on different dimensions, moved in a worrying authoritarian political direction.Read More »

Keeping Africa going up

By Jonathan Power

Black Africa long went deeply down. Now it is rushing headlong up. But “up” brings problems of its own. A country’s policy makers have to work as hard in successful, speedy, times as they did when they moved painfully from the first rung of the ladder to the second and third.

Take today’s news – according to the Financial Times, Kenya, one of the poster boys of the African revival, is now financially strong enough to make its debut on the sovereign bond market in a deal worth $2 billion. But it has become entangled in a decade-old corruption scandal that cost Kenya $770 million. The government has decided to take on the responsibility for paying off the $770 million in order to get the $2 billion (and future bond market loans).

In Mozambique last week Christine Lagarde, the managing director of the International Monetary Fund, warned that the planned issuing this year of a total of $11 billion worth of sovereign bonds around Africa could overload economies with too much debt. (This is up from $6 billion a year ago and $1 billion in 2000.)Read More »

Mexico: 50 Peaceful Peace Policies

By Johan Galtung & Fernando Montiel

Toluca, Estado De México; Workshop on Drug Traffic and Violence

Background
300.000 kg of cocaine to USA via Mexico annually; 60% of marijuana producers had lived in misery, US$ 2/day; the drug traffic profit in Mexico was US$ 59 billion, 5% of GNP; 80% was spent on corruption; 125,000 were arrested since 2006; with an impunity of 98%.

Background
2,000 weapons from USA to Mexico daily; 5.5 million legal and 20 million illegal arms in Mexico; 100,000 have died in the “war on drugs” from 2006; 30,000 disappeared; 42+ journalists killed (more than in Afghanistan); 50,000 military troops involved by 2006, 130,000 by 2009, 50,000 in 2012, 32,000 in 2013; US$ 16.6 billion spent on insecurity and violence, 1.34% of GNP.

Conclusion
Due process of law and violence did not reduce drug traffic and violence; a drug-arms-violence-police-military complex had evolved. No general prevention, maybe not even individual prevention. A discourse-change took place: the perpetrators were seen less as evil and more as products of the domestic and regional contexts. The new approach was prevention by eliminating causes. The goal is reduction of drug traffic and of violence, and even if related they were seen as two different goals not necessarily served by the same means.

Question
Which are these means, causes to be handled?Read More »

TFF PressInfo – Why Obama’s speech should make us think

By Jan Oberg

Lund, Sweden – May 29, 2014

In a speech by the President of the United States of America – read by millions in all corners of our world in minutes – rest assured that every single word has been weighed with utmost care.

With this in mind, Obama’s speech can be analysed as both offending to the rest of us and – exceptionally – weak.

It caused no enthusiasm among the future army officers he spoke to and no enthusiasm among leading Western media.

I will argue that

• Intellectually and morally the speech doesn’t have the basics – full of contradictions and imbued with unbearable self-praise.

• While there is a recognition of ”mistakes” such as ”our” war in Iraq and a potential step-back from interventionism, there is neither an adequate analysis of the past nor of what the future may need in terms of leadership.

• Little had I anticipated that my analysis in the TFF PressInfo on ”Psycho politics in the age of imperial decline” just a few days ago would be confirmed so quickly and so strongly. Read More »

Citizenship in the 21st century – reforms versus radical structural change

By Richard Falk

[ This post was previously published online at the website of the Global Transition Initiative, which is dedicated to promoting “Transformative Vision and Praxis.” It responds to an essay on global citizenship written by Professor Robert Paehlke, who cogently advocates the formation of a Global Citizens Movement, including indicating how it might become effective.
What seems important about such dialogue is the recognition that given the realities of this historical period, it is increasingly necessary for political thought and action to proceed by reference to human interests as well as being responsive to national, local, ethnic, and religious interests and values. A feature of modernity that is being rightly questioned from many angles is the presumed radical autonomy of human interests, especially the modernist illusion that the co-evolutionary dependence on nature and the environment was being superseded by the marvels of technological innovation.
One way back to the future is to rethink political community – its boundaries and essential features – from the perspectives of participants, with citizenship being the secular signature of belonging and engagement, and ultimately, the sustainability not just of the community, but of the species.
]

Reading Robert Paehlke’s carefully crafted essay on global citizenship provides the occasion both for an appreciation of his approach and some doubts about its degree of responsiveness to the urgencies of the present or more specifically its adequacy in relation to the call for ‘transformative vision and praxis’ that lies at the heart of the ‘Great Transition Initiative.’

Paehlke is on strong ground when he ventures the opinion that the planetization of citizenship is an indispensable precondition for the establishment of global governance in forms that are both effective and fair. His insistence that global governance to be legitimate must address ethical issues as well as functional ones associated with sustainability is certainly welcome. He is also persuasive in advocating the formation of a global citizens movement (GCM) that takes advantage of the networking and mobilizing potential of the Internet, combining an initial focus on local challenges while nurturing a global perspective.

His deepest sympathies clearly lie with a pluralistic and decentralized GCM that operates, at least for the foreseeable future, without leaders or a common program of action, and as such is likely in his words to be “less threatening” to the established order (p.3). But here is where my analysis and prescriptive horizons departs from his: if a transformative global movement is to emerge from current ferment, then it seems strategic to become more threatening, not less. Flying below the radar is not the kind of praxis that will awaken the human species from its long and increasingly dangerous world order slumber.Read More »

TFF PressInfo: Psyko-politik i tiden för imperiets nedgång

Av Jan Öberg

Lund , Sverige – 23 maj 2014

Tiden för rationell politik, om begreppet någonsin funnits, är över .

”Realpolitik” har blivit en blandning av marknadsförda ord, propaganda och ledare som gör uttalanden som gränsar till absurd teater. Tunnare och tunnare länkar till Realiteten.

Detta är vad som händer när man förnekar nedgången.

Alla imperier går ner. Det amerikanska imperiet är på nedgång. Makrohistoriker (se t.ex. British Arnold Toynbee’s 12–volymarbete 1934-1961) berättar att det finns många skäl till att imperier faller:

• militarism med konstant krigföring;

• överutvidgning – försöka kontrollera mer än vad du kan hantera;

• förlust av legitimitet i andras ögon;

• strukturella ekonomiska kriser;

• moraliskt förfall;

• förlust av intellektuell och teknisk innovation;

• andra maktstrukturer ökar i styrka över tid och göra saker på nya, kreativa sätt .

Efter 1945 ansågs USA vara starkt på en rad olika maktdimensioner: militär, ekonomi, politik, legitimitet, kultur, innovation. Idag är de bara nummer ett på den militära dimensionen. När alla andra indikationer går ner, blir militären en stor börda som bara accelererar nedgången.

USA är på tillbakagång och i förnekelse. Så är även de flesta av dess allierade och sympatisörer .

Deras utrikes politiska beslutsfattare verkar tro att allt är bra och de kan ändå leda och forma världen enligt deras intresse och världsbild. Det är fortfarande i grunden en missionär .

Här är några delar av vad den består av:Read More »

TFF PressInfo: Psycho politics in the age of imperial decline

By Jan Oberg

Lund, Sweden – May 23, 2014

The time of rational politics, if it ever existed, is over.

”Realpolitik” has become a mixture of marketing soundbites, propaganda and leaders making statement that borders on the Theatre of the Absurd. Thinner and thinner links to Real-ity.

This is what happens when decline in being denied.

All empires go down. The U.S. empire is in decline. Macro historians (see e.g. British Arnold Toynbee’s 12-volume work 1934-61) tell that there are many reasons when empires fall:

• militarism with constant warfare;

• overextension – trying to control more than you can manage;

• loss of legitimacy in the eyes of others;

• structural economic crisis;

• moral decay;
• loss of intellectual and technological innovation and

• simply other powers gaining strength over time and doing things in new, creative ways.

After 1945 the U.S. was considered strong on many power dimensions: military, economics, politics, legitimacy, culture, innovation. Today, it is only clearly Number One on the military dimension. When all the other indicators go down, the military becomes a huge burden and only accelerates the decline.

The U.S. is in decline and denial. So are most of its allies and sympathizers.

Its foreign policy-makers seem to assume that everything is fine and they can still lead and shape the world according to their interest and worldview. It remains fundamentally a missionary.

Here is some elements of what it consists of:Read More »

The mouse that roared

By Gunnar Westberg

The Mouse that roared was a much acclaimed movie comedy from 1955 in which a small European Duchy tried in vain to get the attention of the USA for a trade conflict. To get the attention of the mighty superpower the Duchy finally declared war on the USA. And to its surprise, won!

The story to be told below is less funny.

The Minister of Foreign Affairs for the Marshall Islands, Mr. Tony de Brum, spoke at the recent conference on the treaty against nuclear weapons, NPT, in New York. He remembered his experience of nuclear weapon tests in his childhood:

“I have witnessed nuclear weapon explosions and my memories from the Lipiep atoll in Northern Marshall Islands are strong. I lived there as a boy during the 12 years of nuclear testing. I remember the blinding white light from the Bravo test on the Bikini atoll in 1954, a thousand times stronger than that over Hiroshima.

The Marshall Islands was used for 67 nuclear tests between 1946 and 1958, with an explosive yield corresponding to 1.6 Hiroshima bombs every day for twelve years. The consequences are still with us as a burden which no nation, no population, should be forced to bear.” Read More »

Citizens versus subjects in a democratic society: The American case

By Richard Falk

“Have we agreed to so many wars that we can’t

Escape from silence?…”

Robert Bly, “Call and Answer”

In my understanding silence is passivity as a way of being. Silence can be much more than the avoidance of speech and utterance, and is most poignantly expressed through evasions of body, heart, and soul. Despite the frustrations and defeats of the period, America was different during the years of the Vietnam War and the civil rights movement.

It was then that alienated gun-wielders assassinated those among us who were sounding the clearest calls for justice and sending messages of hope. In a perverse reaction, Washington’s custodians of our insecurity went to work, and the sad result is this deafening silence!

I have long felt that most American ‘citizens’ increasingly behave as ‘subjects,’ blithely acting as if a love of country is exhibited more by obedience than conscience.

In my view the opportunity to be a citizen is a precious reality, a byproduct of past struggles. Genuine citizenship remains possible in the United States, but has become marginal, and is not much in evidence these days. I am identifying the citizen as an ethically sensitive and responsible member of a political community, most significantly of a sovereign state. In contrast, the subject conceives of upright standing in a political community by the willingness to go along with the group and to obey the directives of government and those exercising formal authority.

The moral substance at the core of genuine citizenship only exists if the political structure allows opposition without imposing a severe punishment. If citizenship is possible, then it automatically gives rise to responsibility to act accordingly, that is, by honoring the imperatives of conscience. Read More »