Here, this Blog, I am calling upon families, educators and community leaders worldwide to become as children and rediscover the benefits of paying attention to nature, and to take action to strengthen children’s connections to nature.
As adults, we should be opening the doors and providing the children and the youth opportunities that fully connect them to the natural environment so they can gain an understanding of the natural world in as many educational and recreational settings as possible. We cannot start too soon!
Today’s children and families often have limited opportunities to connect with the natural environment. Richard Louv called this phenomenon, ‘nature-deficit disorder’ in his influential book, The Last Child in the Woods, and opened our eyes to the developmental effects that nature has on our children.
…is the title of our conference. There will never be any such thing. “New”, yes; “World”, yes –“Order”, No. Wherever there is life there is contradiction, dialectic, forces and counter-forces. At the very obvious level the question arises – Order, in whose interest, against whom? Sow any new order and the seeds of its undoing are already taking root, sprouts are coming. As the Chinese say, “There are human beings without contradictions; they are called corpses.”
Follow that hint; go to the moon. New moons once a month, and order, the order of death, of non-life. The Old Moon Order.
On Saturday President Barack Obama was at the commemoration ceremony to mark the 50th anniversary of the Selma March led by Martin Luther King which gave the push for legislation that ensured black people the right to vote. Obama’s speech was breathtaking oratory – surely one of the top three speeches in the American history of the last 150 years.
The fifteen minute speech was delivered without script or teleprompter. It ranged from history to philosophy, from politics to poetry. Every sentence was perfectly structured. The arguments were sharp and delivered with awesome authority and soaring elegance. Obama is the poet of prose.
For those who say the only significant thing about Obama’s presidency is that he is the first black to hold the post I tell them to watch this on YouTube. Obama’s speech should be remembered in 150 years time as much as is Lincoln’s speech of 150 years ago today.
It is quite appalling to see in Congress and the media people with far less brain power carping against him, resisting his legislation or mocking his foreign policy. Sometimes the criticism seems to be racially motivated even if subliminally.
To his credit ex-president George W. Bush (always reasonably good on race issues) joined Obama on the march. But the Republican leaders of Congress did not. And where were the foreign leaders who recently flooded to Paris to protest the murders of the staff of Charlie Hebdo?
Everyone will take away from that speech a sentence or argument that touches them. What struck me most was that it reminded us not to underestimate the politics of change.
Fifty years ago not only could no one have imagined that there would be a black president no one would have expected the rapid social and economic progress of black Americans. Their well-paid middle class has swelled producing CEOs of major companies like McDonalds and American Express. They are found in the top ranks of hospitals, banks, universities, government, diplomacy, the law, the military, film and theatre, not to mention politics.
It is true that too many have been left behind or put behind bars. But if this could be achieved then it is likely that in the next decades the poverty of poor blacks will also be greatly diminished now that Obama has restored the mighty engine of American economic growth, which is motoring at a pace far ahead of its European and Japanese partners.
I was on the Selma march.
It touched my life profoundly. It turned me at a young age into an optimist. I remain so today.
For 40 years I have written columns and books about the Third World and its development. I have watched those who say that bad leadership, a harsh environment and wasted aid could never make a dent in its poverty be proved wrong. The fact is the goal of halving the share of people living in extreme poverty has been met.
According to last week’s Economist, in 1990 36% of the world’s population lived in abject poverty. By 2010 it was down to 18%, and falling. So the number of very poor people has gone down from 1.9 billion to about 1 billion today. The World Bank has declared that its objective is to see the worst kind of poverty completely eliminated by 2030.
I have written about the village of Piloezinhos in the poverty stricken north east of Brazil once every ten years or so over 40 years. I’ve seen it move step by step from misery to successful growth. From no sanitation, no decent road, no health service and no school to where today it is a thriving village with flush toilets, a health centre with a full time doctor, a bustling primary school, a radio station and a good road to town.
Every visit I have made in recent years has refreshed my optimism about Third World development.
Some more statistics: In 1990 30% of the developing world lacked access to clean water. In 2008 the world reached the UN’s goal of halving that proportion to 15%. Today it is around 11%. In the same period maternal, infant and child deaths have plunged by 50%. In 1990 12 million children under five died each year. Today fewer than 7 million do. Global spending on vaccines has tripled since 2000. They are now saving three million children in developing countries annually.
There are new UN goals being formulated with a target date of 2030: to achieve universal access to clean water, to ensure universal access to sexual and reproductive health services, to ensure that all girls and boys have access to good quality childhood development and pre-primary education, the ending of child labour and the reduction of the worst of poverty by another 50%.
We optimists can make this happen. In the words of Obama: “Yes, we can!”
Society is tri-partite: State, Capital, and People with their associations, the Civil Society. There is hard-won and applaudable freedom of expression for People, directed at the State and its feudal predecessors, Clergy and Aristocracy. But how about Capital?
Consider this. Somebody can pay for access to the media – papers, radio, TV – with total freedom of expression of strong views, filling pages and hours of reading space and listening-viewing time; one way. Uncontradicted, nobody writing or voicing contrary views, sowing doubts, coming up with data to the contrary, values, theories against. One-way flow of expression, and not merely a flow of bla-bla words but to induce behavior, even changing behavior; aimed at getting inside readers-listeners-viewers, capturing their spirit to issue new commands to their bodies. Could a tyrant dictator ask for more?Read More »
Economically Ukraine continues to go down the chute. No other East European has messed up its economic potential, as has Ukraine. During Soviet times Ukraine with its industrial prowess and wonderful fertile soil, making it the Soviet Union’s breadbasket, was a success (by communist standards). Now 25 years of political upheaval, economic mismanagement and greed by the oligarchs have taken a dreadful tool on living standards. The stoicism of ordinary people is to be wondered at. One reason why many easterners want to return to Russia is because they think they will have higher living standards.
In an essay in the December, 2014, issue of Foreign Affairs Andrei Shleifer, a professor of economics at Harvard and Daniel Treisman, a professor of political science at the university of California have presented an analysis of what went right in the other east European countries, and, a for a time, in Russia under President Vladimir Putin. They write: “The East European countries have transformed their militarized, over industrialized and state-dominated systems into service-orientated market economies based on private ownership and integrated into global commercial networks. No longer distorted to fit Marxist blueprints, their economic institutions, trade, and regulatory environments today look much like those of other countries at similar income levels.
These changes notwithstanding, observers often blame post-communist reforms for poor economic performance. Two common charges are Read More »
A theory serves comprehension, prediction and identification of conditions for change. Seven such historical-cultural pointers will be indicated for China; using the West in general, and the USA in particular, for comparisons. The presentation draws on countless dialogues in China over 40 years, since 1973.
* China: in time, as dynasties; West: in space as empires.
Look at a histomap combining world history and geography, time and space: China shows up through 4,000 years as relatively coherent dynasties with complex transitions – and the West as empires–birth-growth-peaking-decline-fall, like the Roman, UK and now US empires – duration vs bubbles that burst; as China-centric vs hegemonic.Read More »
Three, maybe four dramatic, global processes are unfolding.
First, the West–particularly USA, Israel, France – fighting very violently and counter-productively to keep their grip on the world.
Second, Eurasia, spearheaded by Russia-India-China in BRICS (Brazil, Russia, India, China, South Africa) expanding and consolidating, successfully and nonviolently.
Third, Islam expanding and consolidating, partly by conversion to Islam, partly through the dream of a new caliphate, partly violently.
Fourth, Latin America and Africa in the old Third World expanding and consolidating, spearheaded by Brazil-South Africa in BRICS.
If you want to live drama, you have chosen the right year.
The basic conflict is the first against the other three; the declining against the emerging. After some time conflicts among the three will show up, particularly Islam with the other two.
To:
Prof. Klaus Schwab,
Founder and Executive Chairman,
World Economic Forum
Switzerland
Dear Prof. Schwab,
I notice that you hope the 2015 WEF meeting will be a “starting point for a renaissance of global trust”. This is a noble aim, very important and timely. Thus, as the Founder of Globalisation for the Common Good Initiative (GCGI) I wish to endorse and support you in this aim.
Today in many parts of the world, the so-called market, and the values of consumerism, underpinned by the “Black Friday” values, have become increasingly dominant and are now seriously threatening our global future, both in terms of our care of the planet and in increasing societal rivarly and conflict.
In the process we have lost trust in everything. This is why I believe your aim is so important. In the global society in which we now all live, it is essential for our common survival and wellbeing that we build cultures of trust, being prepared to take risks for the common good.
Trust surely comes from the experience of a relationship – an in-depth experience – which by its nature is rooted in values that are not necessarily economic or monetary.
At the basis of such trust is an understanding that, in spite of our differences, we have our humanity in common. Archbishop Desmond Tutu speaks of ‘that African thing, Ubuntu’ – the notion that a person is only a person through other persons. A person with ‘Ubuntu’ is open and available to others; all others, for we are incomplete without each other. Ubuntu echoes the insight of John Donne, that ‘No man is an island ….. I am involved in mankind’, and that was in the seventeenth century, long before globalisation and the Davos Forum.
Having said that, I firmly believe that if you truly wish to bring about an environment of trust between the 99% who have never come to Davos and the top 1% that always do, then, it is important to sincerely ask why there exists such a high level of mistrust beween the two?
The immediate reaction to Obama’s Executive Order of 17 December 2014 – re-establishing diplomatic relations, easing travel, swapping prisoners – was a sense of relief: finally correcting a more than 50-year old stupidity. But why now? Later. First, back to June 1960.
We drove from New York to Key West, then a ferry – the captain was Norwegian – to La Habana; we wanted to drive all over, talk with everybody to understand. And the social picture was very clear: black, woman, low class overwhelmingly in favor of the revolution; white, man, middle-upper class ended up in Miami. Why gender? US imperialism was obvious but in addition Cuba was one big brothel for “puritan” US men. And one of the first acts of the revolution was to stop that, liberate the dirt poor girls, organize vocational training – give them dignity.Read More »
“They can choose to focus on the worst in others, criticizing, building on paranoia and worst case analysis, “security”. Or choose to focus on the best, with cooperation as dominant mode, conflict as recessive. They can cooperate for mutual and equal benefit like in good trade, exploring each others’ comparative political-cultural advantages. They can do it.”
TFF Associates Blog 2011-2017 