Category: Islamophobia

Edward Said’s humanism versus the US State Department’s Anti-semitism

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By Richard Falk

Prefatory Note
This post consists of my written text for a public presentation on the theme of “Edward Said’s Humanism and the Rejection of the State Department’s Definition of Anti-Semitism” at a conference at Fresno State University, Nov. 6, 2015 bearing the title “Universities at the Crossroads: The Assault on Academic Freedom,” which was the last event of the “Edward Said Lecture Series” organized by Professor Vida Samiian of the Department of Linguistics at FSU. My talk as given departed considerably from this text.

In these remarks, I will present the following analysis:

(1) The most ardent Zionist forces have longed tried to conflate criticism of Israel and Zionism with hatred of Jews, the traditional understanding of anti-Semitism, but this effort has intensified recently, and even has been endorsed by the US Government and is currently under consideration by the University of California and elsewhere;

(2) Examine the definition of anti-Semitism adopted by the U.S. State Department, and discuss briefly why it has pernicious implications for academic freedom, and indeed even for an understanding of the genuine nature of anti-Semitism;

(3) Show why Edward Said despite his intense opposition to anti-Semitism would nevertheless be vulnerable to allegations of being an anti-Semite if the State Department definition were to be applied to his writings and activities;

(4) And finally to point out that according to the imperatives most influentially expressed by Noam Chomsky and Said, the ‘responsibility of the intellectual’ would perversely require them to be ‘anti-Semitic’ according to this pernicious wider conception.

My personal experience with this theme of anti-Semitism and Israel can be summarized by recalling two different occasions:

The first was in Greek Cyprus more than a decade ago at a meeting of the Inter-Action Council (composed of ex-heads of states) devoted to conflict resolution in the Middle East. I had been invited as a resource person. At a session devoted to Israel/Palestine the Israeli ambassador to Greece spoke at some length, insisting that it was anti-Semitic to express strong criticisms of Israel and Zionism. As the only other Jew at the table I felt it to be almost a duty to clarify what I believed to be a mischievous manipulation of ideas.

In my intervention I explained that Zionism was a project or ideology, Israel was a state, and that Jews were a people or persons. I attempted to explain that to disagree with Zionism or to criticize Israeli policies and practices as a state was not at all anti-Semitic, but to exhibit hostility, hatred, and discrimination against Jews as a people or as individuals was indeed anti-Semitism. Recall that Hitler did not persecute Jews for being Zionists, but for being Jews, for partaking of a race or ethnicity.

After the meeting recessed, several participants thanked me for my comments, indicating that only a Jew could offer this kind of clarification, which they found persuasive.

In contrast, the Israeli ambassador and his NGO sidekick Read More »

A Christmas message in dark times

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By Richard Falk

Here in the United States, I react against the avoidance of the word ‘Christmas’ during this holiday season. I would undoubtedly feel differently if I were living in Turkey or India. The legions of ‘the politically correct’ determined to avoid offending those, especially Jews, who are not Christians, will carefully express their good wishes with such phrases as ‘happy holidays!’

This is okay except it obliterates the vibrant symbolism of Christmas as a seminal occasion that has over the centuries transcended for most of us its specific religious roots and meanings. It has an ecumenical resonance that calls for bright lights, ornamented trees, celebration, and wishes for peace on earth and good will toward all, bringing together those of diverse faith or no faith at all.

When I was growing up in New York City Christmas was ‘Christmas’ regardless of whether one was Christian or not, and implied no religious dedication whatsoever.Read More »

Slouching toward global disaster

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By Richard Falk

There are many disturbing signs that the West is creating conditions in the Middle East and Asia that could produce a wider war, most likely a new Cold War, containing, as well, menacing risks of World War III. The reckless confrontation with Russia along its borders, reinforced by provocative weapons deployments in several NATO countries and the promotion of governing regimes hostile to Russia in such countries as Ukraine and Georgia seems to exhibit Cold War nostalgia, and is certainly not the way to preserve peace.

Add to this the increasingly belligerent approach recently taken by the United States naval officers and defense officials to China with respect to island disputes and navigational rights in the South China Seas. Such posturing has all the ingredients needed for intensifying international conflict, giving a militarist signature to Obama’s ‘pivot to Asia.’

These developments are happening during the supposedly conflict averse Obama presidency. Looking ahead to new leadership, even the most optimistic scenario that brings Hillary Clinton to the White House is sure to make these pre-war drum beats even louder.

From a more detached perspective it is fair to observe that Obama seems rather peace-oriented only because American political leaders and the Beltway/media mainstream have become so accustomed to relying on military solutions whether successful or not, whether dangerous and wasteful or not, that is, only by comparison with more hawkish alternatives.

The current paranoid political atmosphere in the United States is a further relevant concern, calling for police state governmental authority at home, increased weapons budgets, and the continuing militarization of policing and law enforcement.

Such moves encourage an even more militaristic approach to foreign challenges that seem aimed at American and Israeli interests by ISIS, Iran, and China. Read More »

The clouds are dark and getting darker

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By Johan Galtung

The process has now gone full circle, from Sykes-Picot Agreement negotiated from 1915 to 16 May 1916, about control of the Ottoman Empire, when beaten, to England now joining France in bombing Syria. “Violence In and By Paris” two weeks ago was wrong about England wanting to stay out: the House of Commons on 02 Dec 2015 voted 397 to 223 for bombing; 56 Labor MPs for, only 7 Conservative MPs against.

Russia played a minor role in Sykes-Picot as now also in bombing maybe mainly the opposition to Assad.

As Robert Savio points out, “They all fight to the last Syrian.”

The likelihood of an atrocious Paris 13 November type violence in London went up many points. And Russia had a civilian plane bombed.

The USA is as addicted to bombing as a hammer to a nail, not only to use allies and train locals. James A. Lucas, “The United States has killed more than 20 million people in 37 nations since WWII”, in 1945 (jlucas511@woh.rr.com) seems not to be enough; they just go on and on. More than a million Muslims killed in West Asia mainly by the USA since 1991. In San Bernardino, somebody may have killed 14 in revenge.

The new name for what they fight, after jihadism, is the Islamic State, calling it sometimes IS, ISIS, ISIL. What is it, this Daesh?

There seem to be heavy elements of Saddam’s army, the Baath secular party (also Assad’s), and the Tikrit clan from the recent past–now adding maybe ten fighters for each killed by the West. Daesh seems toRead More »

Responding to Megaterrorism after Paris

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By Richard Falk

Prefatory Note
The article below is based on an opinion piece published by Middle East Eye on December 1, 2015 under the title “A Different Response to ISIS after Paris.” My modified text places its focus on the originality of megaterrorism and its distinctive challenges, suggesting that the choice of response needs to be extended beyond the iron cage of militarism and vengeance. Also, it is essential for analysts and leaders to envision the response to the response as well as being preoccupied with how best to hit back. Increasingly, American politicians treat the challenge as if playing poker whereas the realities of the situation call for a chess players’ natural disposition to think ahead as many moves as possible. Finally, given the religious and civilizational dimensions of current versions of megaterrorism, it is vital to guard against various manifestations of Islamophobia.

What separates megaterrorism from other more customary forms of terrorism is the theme of this post. It is not possible to give a precise definition of megaterrorism by pointing to a threshold of casualties or the magnitude of response. Each megaterrorist event is decisively shaped by its distinctive sociopolitical and psychological context.

The focus here is to take account of this radical new category of threat posed in a variety of settings, critique the ‘war’ reflex and the war/crime binary, briefly consider alternate paths of response, and recommend risk and cost assessments that take into account adversary responses to the prescribed response. The 21st century experience with responding to megaterrorist events does not create confidence in either most conceptualizations of the challenges being posed or the responsive strategies chosen to be implemented.

The horrific Paris attacks of November 13th challenge the West more deeply in some ways than did the 9/11 attacks 14 years ago. Read More »

Violence in and by Paris: Any way out?

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By Johan Galtung

Atlanta, Georgia, USA

The atrocity in Paris seems to trigger the word “terrorism” with a higher frequency than ever, in the media, from the politicians. Doing so, they sign their intellectual capitulation: trust me, I am not going to try to understand anything. Watching politicians on 56 US TV channels in Georgia there was not a single word analyzing why?; like underlying conflicts and traumas.

Nor conciliation and solution. Only a description of what? – the horrible violence. And what to do: more violence, war. With a question mark though: Will it work?

The whole Western world was living up to the old French saying – Cet animal est très méchant, quand on le bat, il se defend. (That animal is very vicious, when you beat it, it defends itself). Look at centuries of French/Arab-Muslim relations and find one-way beating, killing, conquest, colonialism, exploitation, France using them in wars against Turkey and against Germany promising freedom and breaking their promises, raw post-colonial colonialism, no respect for their wishes to be the masters in their own house, like now in Mali.

Using them for menial jobs in France, if they speak French. At the bottom of society, shocked when the French school system treats them equally and they climb upwards, like African-Americans when they gained access to the US school system. And eventually to US society, after a century of Jim Crow and the civil rights movement.

France is now in that phase. Do not assume that 350 million Arabs – 1,650 million Muslims – will take more beating hands down. Read More »

The Failure of U.S. foreign policy in the Middle East

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By Richard Falk

Prefatory Note: What follows is a modified version of the Morton-Kenney annual public lecture given at the University of Southern Illinois in Carbondale on November 18, 2015 under the joint sponsorship of the Department of Political Science and the Paul Simon Public Policy Institute.

The Failure of U.S. Foreign Policy in the Middle East

While focusing on the ‘failure’ of American foreign policy in the Middle East it is relevant to acknowledge that given the circumstances of the region failure to some degree was probably unavoidable. The argument put forward here is that the degree and form of failure reflected avoidable choices that could and should have been corrected, or at least mitigated over time, but by and large this has not happened and it is important to understand why.

This analysis concludes with a consideration of three correctible mistakes of policy.

It is also true that the Middle East is a region of great complexity reflecting overlapping contradictory features at all levels of political organization, especially the interplay of ethnic, tribal, and religious tensions internal to states as intensified by regional and geopolitical actors pursuing antagonistic policy agendas. Additionally, of particular importance recently is the emergence of non-state actors and movements that accord priority to the establishment and control of non-territorial political communities, giving primary legitimacy to Islamic affinities while withdrawing legitimacy from the modern state as it took shape in Western Europe. Comprehending this complexity requires attention to historical and cultural background, societal context, and shifting grand strategies of geopolitical actors.

I.

From many points of view American foreign policy in the Middle East has been worse than a disappointment. It has been an outright failure, especially in the period following the 9/11 attacks of 2001. Even such an ardent supporter and collaborator of the U.S. government as Tony Blair, the former Prime Minister of the United Kingdom, has acknowledged as much in a recent set of comments where he basically says that the West has tried everything, and whatever the tactics were relied upon, the outcome was one of frustration and failure. Read More »

Islam and the West: Roads to peace

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By Johan Galtung

Alfàs del Pi, Spain – International Center for Conflict Solution – Seminar 11-13 September

The prospects are dim. Both focus on the worst in the Other, not on the best. Islam justifies terrorist violence – bombs, decapitation – as revenge with moderation; West justifies state terrorist violence – bombing, droning, sharp-shooting all over – as preventive violence. Killing ratio: like 1:99. Both are escalating in a violence race.

West is Christian-secular with secularisms–humanism, liberalism, marxism–sharing with Islam and Christianity occidental singularism and universalism, the only truth, valid for all, at all times. A miracle that we have had only the terrible Crusades 1095-1291.

One reason was geographical, in space: Islam in deserts and on islands, Christianity in the temperate zone; today both are all over. Another reason was historical, in time: Christianity in Antiquity, Islam in the Middle Ages, Christianity-secularism-colonialism-West in Modernity. Enters post-Modernity: Islam’s turn to be predominant.

Empty cathedrals and churches in Western societies with much loneliness and alienation; in Islam overfilled mosques with intense togetherness and direct sharing. The contradiction is bridged by massive conversion to Islam, more so the more loneliness; and by turning against one’s country if it joins the USA killing Muslims.

The predictable emergence of an Islamic State, Read More »

Aesthetics as One Road to Peace?

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By Johan Galtung

The eminent historian of Central and South India, William Dalrymple, had a remarkable article in The New York Review of Books (June 25, 2015): “The Renaissance of the Sultans”. Being a fan myself, this editorial column is very much based on that eye-opener.

The focus is on one Sultan, Ibrahim Adil Shah II, of the central Indian kingdom of Bijapur, between Mumbai and Goa; we are talking about early 17th century. The Sultan is described as “an erudite scholar, a lute player, poet, singer, calligrapher, chess master and aesthete”. How different from Western rulers with military-political skills; how similar to many Chinese rulers, emperors, mandarins with poetry, calligraphy and more as indelible part of their legitimacy.

However, the point of the story, as told by Dalrymple on the basis of the impressive works he reviews, goes far beyond describing what must have been a remarkable ruler. That ruler himself also goes beyond, even beyond this statement that “the two most beautiful things in the world are a lute and a beautiful woman”. He has a theory:

“Bringing together Hindu and Muslim traditions in an atmosphere of heterodox learning, and uniting Persians, Africans and Europeans in a cosmopolitan artistic meritocracy, Ibrahim presided over a free-thinking court in which art was a defining passion. For Ibrahim was literally obsessed with the power of art. In his poems he dwells on its ability to bring people together, and on the way that art, and particularly music, acted on the body and was capable of moving an individual to tears, or ecstasy, or a deep melancholic sadness”.

How true. We notice that he is not only bridging geographical gaps but also gaps in the body, seeking to reconcile “the old Greek medical ideas of the humors of the body” with Hindu ideas of reaching the human spirit through aesthetic appreciation.

Moreover, “through music and art he believed that his people could learn to look at each other with mutual understanding: They speak different languages, But they feel the same thing, The Turk and the Brahmin.”

Well, they hardly feel “the same thing”; but they feel, and good art engenders good feelings, visible to each other.

Nevertheless, art bringing people together Read More »

The nemesis of race

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By Johan Galtung

We have been revisited, not only Charleston SC, not only the USA; the whole world by the shocking massacre in the iconic Emanuel Church. It hit this aging Norwegian male deep in the heart; once a young man, sociology professor at Columbia University, NY, as American as any with that passport, deeply involved in the desegregation conflict in Charlottesville, VA. Like millions others now trying to come to grips with this enormity of history moving backward to comprehend, searching for “how could it have been avoided”; any solution anywhere?

Using an old tested method, “what does this remind me of”, Anders Behring Breivik, a fellow Norwegian, came up. On 22 July 2011, first a bomb at a government building killing seven, then a massacre of young laborites at an island, killing 69 more. Having researched the case, I see him located in a triangle with his pure, blond and blue-eyed Norway of believers in true Christianity in one corner, threatened by Muslim invasion; the traitors to that society–the Labor government, the laborites in the second, and in the third corner those who stand up, do something against the Muslim menace: Israel, the hard Zionists.

Obsessed, it worked in and on him till the calling comes, only I have understood this, it falls upon me to do the unspeakable, to unleash history from its shackles by forcing people to see the Truth, starting with the enemy in our own camp, not Muslims, the traitors.

The psycho-pathology driving him was not childhood traumas but conflict polarization, Read More »