TFF PressInfo # 342 – The iron fist inside a velvet glove

By Jonathan Power

“1789 is an historic date but it is not an historic example”. The French Revolution, violent to its fingertips, began with the highest motives, led by the most inspired and determined of people, but descended step by step into its own self-created inferno where the revolution consumed its own children.

Violence begets violence and, as Martin Luther King said, “The means and the ends must cohere. We will never have peace in the world until men everywhere recognize that ends are not cut off from means, because the means represents the ideal in the making, and the end in process. And, ultimately, you can’t reach your good ends through evil means, because the means represents the seed and the end the tree.”

According Erica Chenoweth and Maria Stephan, writing in the August, 2014, edition of Foreign Affairs, “Between 1900 and 2006 campaigns of nonviolent resistance against authoritarian regimes were twice as likely to succeed as violent movements. Nonviolent resistance also increased the chances that the overthrow of a dictatorship would lead to peace and democratic rule. This was true even in highly authoritarian and repressive countries, where one might expect nonviolent resistance to fail.”

Critics of nonviolence are always swift to cite cases when non-violent campaigns were counterproductive – the student protests in Beijing’s Tiananmen Square in 1989 and the failure of the Arab Spring where non-violent protests were hijacked by extremists, as in Syria, or were self-sabotaged by their leaders who had no strategy for the long term, as in Egypt.

More recently in Ukraine the ferment unleashed by those protesting against the rule of President Viktor Yanukovych while achieving its aim of toppling him has been compromised by the infiltration of extreme rightists which, in turn, worked to provoke Russian military intervention in the east.

All such criticisms are right. But Read More »

Why a simple life matters

By Kamran Mofid

The Path to peace and happiness lies in the simple things in life

Ever wish you had a few more hours in the day so you could get everything done you need to get finished?

What if, instead of always trying to do more, we slowed down a little and embraced a slower paced life. What if we didn’t try to do everything, but slowed down and concentrated only on the things that are truly valuable and important to us.

A slower paced life introduces margin and gives us more awareness about how we spend our time. Slow doesn’t happen naturally. In fact, our lives tend to pile more and more on because we rarely remove commitments even if we add new ones. It’s almost like that old computer that just keeps piling on junk and virus’ until it gets so slow it needs a reformat or a trip to the trash can. Is your life ready for a reboot? Are you ready to embrace a slower paced life?

Continued here…

TFF PressInfo # 333 – Look at nuclear weapons in new ways!

By Jan Oberg

It’s absolutely necessary to remember what happened 70 years ago in Hiroshima and Nagasaki, see the movies from then, listen to the survivors, the hibakusa. But it isn’t enough for us to rid the world of these crimes-against-humanity weapons. And that we must.

Hiroshima and Nagasaki is history and it is also the essence of the age you and I live in – the nuclear age. If the hypothesis is that by showing these films, we create opinion against nuclear weapons, 70 years of every more nuclearism should be enough to conclude that that hypothesis is plain wrong.

There is a need for a frontal attack on not only the weapons but on the nuclearism – the thinking/ideology on which they are based and made to look ‘necessary’ for security and peace.

Nuclear weapons – only for terrorists

At its core, terrorism is about harming or killing innocent people and not only combatants. Any country that possesses nukes is aware that nukes can’t be used without killing millions of innocent people – infinitely more lethal than Al-Qaeda, ISIS etc. Since 9/11 governments and media have conveniently promoted the idea that terrorism is only about small non-governmental groups and thus tried to make us forget that the nuclear ‘haves’ themselves practise state terrorism and hold the humanity hostage to potential civilizational genocide (omnicide).

Dictatorship

No nuclear state has ever dared to hold a referendum and ask its citizens: Do you or do you not accept to be defended by a nuclear arsenal? Nuclear weapons with the omnicidal -kill all and everything – characteristics is pure dictatorship, incompatible with both parliamentary and direct democracy. And freedom.

Citizens generally have more, or better, morals than governments and do not wish to see themselves, their neighbours or fellow human beings around the world burn up in a process that would make the Holocaust look like a cozy afternoon tea party. In short, nuclear weapons states either arrange referendums or must accept the label dictatorship.

The idea that a few hundred politicians and military people in the world’s nuclear states have a self-appointed right to play God and decide whether project humankind shall continue or not belongs to the realm of the civilisational perverse or the Theatre of the Absurd. Such people must run on the assumption, deep down, that they are Chosen People with a higher mission. Gandhi rightly called Western civilisation diluted fascism.

Unethical

Why? Because – simply – there can be no political or other goal that justifies the use of this doomsday weapon and the killing of millions of people, or making the earth uninhabitable.

Possession versus proliferation

The trick played on us all since 1945 is that there are some ‘responsible’ – predominantly Christian, Western – countries that can, should, or must, have nuclear weapons and then there are some irresponsible governments/leaders elsewhere that must be prevented by all means from acquiring them. In other words, that proliferation rather than possession is the problem. However, it is built into the Non-Proliferation Treaty, NPT, that those who don’t have nuclear weapons shall abstain from acquiring them as a quid pro quo for the nuclear-haves to disarm theirs completely.

That is, the whole world shall become a nuclear-weapons-free zone (NWFZ).

Those who have nuclear weapons provoke others to get them too. Possession leads to proliferation.

The recent negotiations with Iran is a good example of this bizarre world view: the five nuclear terrorist states, sitting on enough nukes to blow up the world several times over and who have systematically violated international law in general and the NPT in particular, tell Iran – which abides by the NPT and doesn’t want nuclear weapons – that it must never obtain nuclear weapons. Simultaneously, they turn a blind eye to nuclear terrorist state, Israel’s 50+ years old nuclear arsenals.

And it is all actively assisted by mainstram media who seem to lack the knowledge and/or intellectual capacity to challenge this whole set-up – including the racist belief structure that “we have a God-given right and are more responsible than everybody else – particularly non-Christians…”

But what about deterrence?

You’ve heard the philosophical nonsense repatedly over 70 years: Nuclear weapons are good to deter everyone from starting the ‘third world war’. That nukes are here to never be used. That no one would start that war because he/she would know that there would be a mass murder on one’s own population in a second strike, retaliation. But think! Two small, simple counterarguments:

a) You cannot deter anyone from doing something unless you are willing to implement your threat, your deterrent. If A knows that B would never use his nukes, A would not be afraid of the retaliation. Thus, every nuclear weapons state is ready to use nukes under some defined circumstance; if not there is no deterrence whatsoever.

b) The United States has long ago done two things (as the only one on earth): 1) decided on a doctrine in which the use of small nukes in a conventional role is fundamental, thus blurring the distinction between conventional and nuclear weapons; 2) its missile defence (that it also wants in Europe) is about preventing a second strike back – shooting down retaliatory missiles – so it can start, fight and win a nuclear war without being harmed itself. Or so it can hope.

There are many other aspects – but let’s mention just one more:

Nuclear weapons have already caused wars

The war on Iraq is a good example. If Iran will be bombed – which can’t be excluded at all – it’s about nuclear weapons. Ukraine is about expanding nuclear-based NATO and nuclear-based EU right up to the border of Russia. The enemy image of North Korea – where war can also not be excluded in the future – is mainly about it being a nuclear weapons state. The conflicts surrounding Israel are intimately connected with its nuclear weapons threatening everyone – non-nuclear – around it.

Hope

No, let’s rid the world of this civilisational mistake. Nuclearism and nuclear deterrence is the world most dangerous ideology comparable to slavery, absolute monarchy and cannibalism that we have decided – because we are humans and civilised and can think and feel – to put behind us.

There is no co-existence possible between nuclear weapons on the one hand and democracy, peace and civilisation on the other.

It’s time to regai hope by looking at all the – civilised – non-nuclear countries and follow their example. Thus, 99% of the southern hemisphere landmass is nuclear weapons free. 60% of the 193 states, with 33% of the world population, are included in this free zone.

And here are the countries which have contemplated to obtain – but decided to abstain from – nuclear weapons (including those who have had them and gotten rid of them): Sweden, Switzerland, Yugoslavia, South Africa, Libya, Austria, Mongolia, Ukraine, Kazakhstan, Japan, Antartica, the Seabed, Outer Space. Finally, dozens of countries have the technical capacity but would not dream of joining the nuclear club.

The West, the U.S. in particular, that started the terrible Nuclear Age should now follow the far majority of humanity, apologise for its nuclearism and move to zero.

Power grows out of the barrel of a gun – but then…

By Jonathan Power

Why do major powers arise? At a time when we talk about the rise of China and India, the said weakening of the US and the European Union, and the thwarted ambitions of Russia, it is a good time to ponder this question.

Between 1492 and 1914 the Europeans conquered 84% of the globe. The puzzle is why did they rise to the top when for centuries the Chinese, Japanese, Ottomans and South Asians were far more advanced?

The short answer, as Mao Zedong once said, is that “Power grows out of the barrel of a gun”.

Europeans were at the forefront of gunpowder technology for 200+ years.

This may seem odd since firearms and gunpowder originated in China and the rocket in India. Yet by the late 17th century Chinese, Japanese and Ottoman military technology was lagging behind Europe’s.

War was what monarchs did in Europe. Read More »

From Security to Peace: A paradigm shift

By Johan Galtung

Look at the trauma ; the issues of the past. Iran, one of the world’s oldest civilizations was greatly humiliated by the CIA-MI6 coup in 1953, and now by a “deal” singling out Iran as the problem. And USA, the most powerful, was humiliated by the Khomeini revolution. And so on, all the way down. Something must, and can be, done.

One useful approach is an international truth commission about what really happened; better an exchange of their narratives with dialogue; best a violent party wishing what happened undone.

The peace formula says, Go beyond!, eg., by building togetherness across the have-have not faultline; a Middle East nuclear-free zone. In addition, security through peace for Israel, not the unfeasible opposite. The formula says: clear past traumas, open for future projects. Not in the same document, different experts negotiate, but parallel.

Continue reading here…

Aesthetics as One Road to Peace?

By Johan Galtung

The eminent historian of Central and South India, William Dalrymple, had a remarkable article in The New York Review of Books (June 25, 2015): “The Renaissance of the Sultans”. Being a fan myself, this editorial column is very much based on that eye-opener.

The focus is on one Sultan, Ibrahim Adil Shah II, of the central Indian kingdom of Bijapur, between Mumbai and Goa; we are talking about early 17th century. The Sultan is described as “an erudite scholar, a lute player, poet, singer, calligrapher, chess master and aesthete”. How different from Western rulers with military-political skills; how similar to many Chinese rulers, emperors, mandarins with poetry, calligraphy and more as indelible part of their legitimacy.

However, the point of the story, as told by Dalrymple on the basis of the impressive works he reviews, goes far beyond describing what must have been a remarkable ruler. That ruler himself also goes beyond, even beyond this statement that “the two most beautiful things in the world are a lute and a beautiful woman”. He has a theory:

“Bringing together Hindu and Muslim traditions in an atmosphere of heterodox learning, and uniting Persians, Africans and Europeans in a cosmopolitan artistic meritocracy, Ibrahim presided over a free-thinking court in which art was a defining passion. For Ibrahim was literally obsessed with the power of art. In his poems he dwells on its ability to bring people together, and on the way that art, and particularly music, acted on the body and was capable of moving an individual to tears, or ecstasy, or a deep melancholic sadness”.

How true. We notice that he is not only bridging geographical gaps but also gaps in the body, seeking to reconcile “the old Greek medical ideas of the humors of the body” with Hindu ideas of reaching the human spirit through aesthetic appreciation.

Moreover, “through music and art he believed that his people could learn to look at each other with mutual understanding: They speak different languages, But they feel the same thing, The Turk and the Brahmin.”

Well, they hardly feel “the same thing”; but they feel, and good art engenders good feelings, visible to each other.

Nevertheless, art bringing people together Read More »

TFF PressInfo # 331- How a weaker Iran got the hegemon to lift sanctions

By Gareth Porter

Iranian counter-pressure on the US, through its nuclear programme, finally compelled the Obama administration to begin negotiations.

Now that Iran nuclear deal is completed, the attention of western news media and political commentators is predictably focused overwhelmingly on the opposition to the agreement within the US Congress and from Israel and the Saudi-led Sunni Arab coalition.

That media lens misses the real significance of the Joint Comprehensive Plan of Action, which is that Iran succeeded in negotiating an agreement with the United States that upheld its national right to a nuclear programme despite the obvious vast disparity in power between the two states.

That power disparity between the global hegemon and a militarily weak but politically influential regional “middle power” has shaped not just the negotiating strategies of the two sides during the negotiations but, more importantly, how they came about in the first place.

The news media have adopted the Obama administration’s view that negotiations were the result of Iran responding to international sanctions. The problem with that conventional view is not that Iran wasn’t eager to get the sanctions removed, but that it was motivated to do so long before the United States was willing to negotiate.

In fact, Iran had long viewed its nuclear programme not only in terms of energy and scientific advancement but also as a way of inducing the United States to negotiate an end to the extraordinary legal status in which Iran has been placed for so long. Read More »