Danmark skal heller ikke bombe i Syrien – 6 artikler

Af Jan Øberg

Posted on 18 April, 2016 on Jan Oberg’s blog

Den 19. april 2016 havde Folketinget 2. behandling af forslaget om også at bombe og indsætte specialstyrker i Syrien.

Jeg mener at sagen er fundamentalt vigtig for Danmark, danskerne og vor fremtidige rolle og ‘image’ ude i verden.

Desuden finder jeg at beslutningsgrundlaget, mediedækningen og den offentlige debat giver anledning til den største bekymring.

At gå i krig er den vigtigste beslutning en regering kan tage og en befolkning bakke op om. Men det er som om dette at deltage i krig stort set rager både ministre, folketingsmedlemmer, journalister og befolkning en forårsblomst.

Med en vis fortvivlelse skrev jeg derfor 6 artikler med forskellige temaer og producerede en video, der også foreslår hvad vi kunne gøre i stedet.

Jeg ville have disse ting sagt og spredt inden beslutningen blev taget.

Herunder findes de én for én som jeg har skrevet dem med en lille kommentar til publiceringsprocessen, som også i et vist omfang vidner – for mig i hvert fald – om mærkelige prioriteringer hvad angår tidspunkt og længde.

Alt andet lige bliver redaktionerne ikke oversvømmet af kvalificerede, kritiske og konstruktive artikler af denne type – men det er dog kun meget korte ting, man kan få ind. Om overhovedet…

1. Dansk krigsdeltagelse i Syrien vil være landsskadelig

Politiken 16. april 2016. Problemfri publicering.

Den 19. april skal folketinget have 2. behandling af forslaget om at Danmark skal deltage i krigen over Syrien og endog have specialstyrker på landjorden.

Det vil i så fald være sjette krigsdeltagelse siden 1999 – Serbien, Afghanistan, Irak 2003-2007, Libyen, Irak igen.

Der synes desværre at være flertal for krigspolitikken uanset det faktum at samtlige krige har været fiaskoer på deres egne præmisser og ud fra et fredsskabende synspunkt.

Politikere og andre mennesker, der støtter det krigsførende Danmark gang på gang, må vel efterhånden kunne blive stillet til ansvar for deres holdning til massedrab på uskyldige. Kan det være rigtigt at dette er så uproblematisk som den ringe offentlige debat tyder på at det er så let at beordre mord på andre mennesker?

Internationale rapporter gør gældende at den vestlige verden kan have dræbt op til 4 millioner muslimer siden 1990.Read More »

How ought we treat each other?

By Johan Galtung

Upon receiving the Gandhi-King-Ikeda Community Builder Prize

Atlanta, 31 Mar 2016

Dear President, dear Dean of Morehouse College, Ladies and Gentlemen,

I am deeply honored by the prize from a college in Georgia, in the US South, that has been and is a beacon in the struggle from dominion to dignity in race relations. The civil rights movement is an American Revolution, like the feminist movement it inspired–aiming at parity and dignity for all. To refuse sharing the spoils of exploiting Reds and Blacks and poor Whites with London was far from a revolution.

This college shaped Dr Martin Luther King Jr. I had the honor of meeting him twice here in Atlanta in 1960–working on desegregation without violence in Charlottesville, VA–and in 1964 in Oslo when he received the Nobel Peace Prize. This College made him use Gandhi’s clinging to truth through nonviolent struggle, satyagraha, lifting 20 million Blacks into dignity. There is a backlash: Blacks are again shot at, and used as slave labor in prisons. The struggle continues.

Building communities. There are at least two of them, the community of people, and the community of states. I will deal with both and share with you in this speech the basic ideas of TRANSCEND mediation – an NGO of more than 500 invited members, comfortable with our mantra, “Peace by Peaceful Means”. Transcend means going beyond.

Let us approach answering the question through some words on how we ought not treat each other.

It is all in our thought habits, the deep culture of our thinking. In the West we think in simple dichotomies, like positive/negative, good/bad, even evil. Either one or the other, not in-between, neither-nor, both-and. And we very easily fall into the trap of seeing ourselves as only good, and someone else as only bad, steered by God or Satan. The road to narcissism, self-love and paranoia, seeing threats everywhere, is short. Victory! not solution.

AND Narcissism + Paranoia = Psychosis, the psychiatric diagnosis.

To escape from this thought habit use ancient Chinese habits. Yin/Yang. They also think positive/negative, good/bad; but add more levels, like the positive and negative in the positive and negative, the good and bad in the good and bad. That opens for identifying the negative in Self and the positive in Other; for positive-peaceful, not negative-violent relations. Not either-or; but both-and, neither-nor.

The TRANSCEND formula: focus on the positive, good in everybody including yourself; but keep the negative, bad in the back of the mind to improve it and as possible danger, to Self and-or Other.

Then create projects linking good with good; first as vision, then reality.Read More »

TFF PressInfo # 368: Reflections after Brussels

Lund, Sweden, March 29, 2016

Recommended reading…

The general post-Brussels mainstream media discourse has shown the same profile as virtually all others since September 11, 2001:

• Emphasis on who did it, the circumstances where it happened and how the crime was carried out;

• The fate of the victims, the mourning of the nearest relations and the memorial;

• Much larger coverage than more devastating attacks outside the West.

• Absence of relevant and intellectually challenging questions related to the big WHY – Why do some people hate us so intensely, willing to die for it?

• And absence of discussions about possible historical causes and action-reaction perspective – the only reason offered is that they are evil people/Muslims and evil acts must be met with force – Francois Hollande who never misses an opportunity to puff himself up talks about all of Europe being hit – 35 people killed out of 508 million to be precise.

• The underlying, tacit ‘narrative’ of course is that we Europeans are simply innocent victims – more important, that is, than the roughly 1 million Iraqis who died thanks to the European participation in 13 years of sanctions and an illegal war and occupation led by the US. And, as is well-known, victim psychology often legitimates disproportionate responses – to be seen.

• Finally, the complete loss of perceptive proportions in a war that has resulted so far in 350.000 dead Syrians, 4,6 million Syrian refugees and 6,6 million Syrian internally displaced and destruction of yet another Middle Eastern country and its culture – among other things thanks to arms trade to all fractions and thousands upon thousands of bombing sorties – the far majority of which orchestrated by the US/NATO/EU countries over the last 5 years.

We believe there are different perspectives that deserve our attention – based on complex analyses, a moral standpoint and an intense desire to help stop this – for all self-defeating – vicious spiral.

We invite you to browse these and share them in your circles:Read More »

Boko Haram in Nigeria

By Jonathan Power

If there is one man in Africa who combines kindness, authoritarianism of right and rationed proportions with nevertheless a deep commitment to democracy, business proficiency learnt on his now large-scale farms, political nous that outsmarts all competitors, a demanding Christian belief, honed while he was in prison for 3 years under the military dictatorship and a not overdone portion of charisma, it is Olusegun Obasanjo, the man who returned Nigeria, Africa’s most populated country and largest economy, to democracy twice and was himself the elected president for 8 years from 1999 to 2007.

No wonder a majority of Nigerians consider the Obasanjo years as the best in Nigeria’s history.

I have to say in my 40 years of being a writer on foreign affairs and interviewing over 60 heads of government he is the one who has impressed me the most, for sheer brainpower, idealism and wisdom.

Boko Haram, the Islamic fundamentalist group who has terrified the poor northern part of Nigeria – and are believed to have close contact with ISIS – came on to the scene after Obasanjo was out of office. Still, he has been very much in touch with the situation and twice, at least, tried to arbitrate between the movement and the government. This is what he had to say to me recently about the situation:

“Boko Haram is not simply a menace based on religion or one directed to frustrate anybody’s political ambition. It is essentially a socio-economic problemRead More »

TFF PressInfo # 367: Will the EU become a criminal union tomorrow?

By Jan Oberg

The EUropean Union – a criminal? The EU that has peace as it’s top goal and received Nobel’s Peace Prize? The EU with Schengen and Dublin? The EU with “European” values, humanism and mission civilisatrice that tells others how to live in accordance with international law and in respect for human rights?

We live in times where little shall surprise us anymore. The answer to the question – will EU become a criminal in international law terms? – will be answered on March 17 and 18 when the EU Council meets to decide whether or not to carry through the agreement with Turkey about how to handle refugees.

Amnesty International knows what it is all about. AI uses words such as “alarmingly shortsighted”, “inhumane”, “dehumanising”, “moral and legally flawed” and “EU and Turkish leaders have today sunk to a new low, effectively horse trading away the rights and dignity of some of the world’s most vulnerable people.”

And “By no stretch of imagination can Turkey be considered a ‘safe third country’ that the EU can cosily outsource its obligations to,” says Iverna McGowan, Head of Amnesty International’s European Institutions Office.

When Amnesty International expresses itself this way, we should listen very very carefully. I do and I’ve signed Amnesty’s Open Letter to Swedish prime minister Löfvén protesting that Sweden too may join this inhuman and law-violating agreement with Turkey. Hurry up, it is tomorrow!

Behind every refugee stands an arms trade, stands militarism. Read More »

Is Islam violent?

By Jonathan Power

Is Islam violent? ISIS in Syria and Iraq. In Pakistan, there is Lashkar-e-Taiba and the attempted murderer of the schoolgirl, Malala Yousafzai. Immigrant Moroccan men roughly pushing women and fondling them in the crowd in Cologne. Murderous bombs in Paris. Ayan Hirsi Ali, a Somali female author who was raised a Muslim, writes, “Violence is inherent in Islam- it’s a destructive, nihilistic cult of death. It legitimates murder.”

The late Harvard professor, Samuel Huntington, argued that in the later years of the last century and the early years of this an uncannily high percentage of the world’s violent conflicts took place between Muslims and non-Muslims: Turks versus Greeks, Russians versus Chechens, Bosnian Muslims and Albanians versus Serbs, Armenians versus Azeris, Uighurs versus Han Chinese, Indian Hindus versus Muslims, and Arabs versus Jews.

Yet most Muslims don’t commit acts of violence. If Islam is intrinsically violent then roughly a billion believers either do not understand their own religion, or are too cowardly or unfaithful to follow its precepts. That is my sarcasm but, indeed, this is what the violent Islamists say.

Westerners have a tendency to create myths about the teachings of Mohammed in the Koran. An outrageous one is the claim that an adulterous woman should be stoned. But the only teaching in any world major religion advocating stoning can be found in the Jewish Old Testament. (Paradoxically, the Jews haven’t practiced this for millennia but Saudi Arabia does today.)

Scholars like Huntington have given the impression that Islam is a much more violent religion than Christianity.

But another point of view is Professor John Owen’s. He writes in his book, Confronting Political Islam: “A broad view of the history of the Middle East suggests that Islam is much like other religions. It is marked by times and places of conquest and brutality, but also by times and places of peace……Christendom has had its sustained spasms of violence, both to outsiders with the Crusades and fellow believers, as in the Counter Reformation and the Inquisition”. And we should add in as in World War 1 and 2.

We shouldn’t forget that Mohammad Khatami, a former president of Iran, repeatedly condemned the 9/11 attacks and declared that suicide bombers wouldn’t go to heaven.

However, the fact is that Mohammed behaved in a very different way than Jesus. He was more in line with the sometimes violent and warlike Old Testament Jewish leaders. In 630 AD Mohammed himself led his troops to conquer Mecca. By the time of his death two years later most of the Arabs of the western part of Arabia were Muslims by conquest.

Within 20 years of Mohammed’s death the Muslims had conquered large parts of the Roman Empire and had absorbed the almighty Persian. Within a 100 years Mohammed’s followers had established an empire greater than Rome at its zenith. By the thirteenth and fourteenth centuries Islam had spread as far east as India, Indonesia and parts of China. In Africa it was introduced on the back of the slave trade.

In total contrast the Christians submitted themselves to the lions rather than fight and not until the Emperor Constantine converted to Christianity some 300 years after Jesus’ death did Christianity take on the role of running a state with all its well-embedded military traditions.Read More »

Religious Fundamentalism-Extremism-Violence

By Johan Galtung

To navigate these difficult conceptual waters we need some rules. Here are three suggestions (the violence can be direct – as sometimes prescribed by the Abrahamic religions – or structural as by Hinduism):

1. Anchor “religious fundamentalism” in religious scriptures taken literally according to the fundamentalists, not as “interpreted”;
2. Anchor “extremism” in violent action, verbal or physical;
3. Anchor “religious extremism” in violent action justified-legitimized by religious scriptures, by fundamentalists or not.

Fundamentalism has to do with inner faith, belief. Extremism has to do with outer violence against Other, and against Self (like flagellation for being a sinner). Keep them separate. And be careful.

We can have fundamentalism without extremism. The fundamentalist may believe much, beyond the beliefs of others, yet not cross the border to violence. We may say: let him-her do so; it is not obvious that fundamentalists are more violent than non-fundamentalists.

We can have extremism without fundamentalism. Most people exercising violence believe in nothing, beyond “doing their job”.

There are two criteria for “religious extremism”:Read More »

TFF PressInfo # 360: Sweden, Denmark and refugees – still hope? Part 4/4

By Jan Oberg

Article 3/4 – TFF PressInfo # 359

Sweden

Permit a digression to neighbouring Sweden.

Sweden has – shamefully – not only closed its borders for people without valid documents, scrapped the right to asylum embedded in the Human Rights Declaration. It has declared (January 28, 2016) that it intends to deport 60.000-80.000 refugees already inside Sweden.

It was Sweden’s ambassador, the courageous Harald Edelstam, who in 1973 stood at the stadium in Santiago after the Pinochet coup and murder of president Allende and told thousands that they would always be welcome in Sweden. Thousands came and made a good life in Sweden. (There were 90 Chileans living in Sweden before the coup, today over 40,000). A small internationalist country took humanitarian leadership and we could all be proud.

But we can’t take that many people now, I hear many say.

The head of the Swedish Association of Local Authorities and Region (SKL) has stated that 40-50 municipalities are facing crisis in Sweden but that, significantly, 200-220 municipalities “say they can do more.”

But then what about the country’s security and stability? The risk of social disorder, criminality, hatred?

Of course that is a risk. But that is an old one – xenophobia and racism has been around for long in Sweden, however less visible at the surface. An enlightened government’s response should be to serve as a role model and combat racism, Islamophobia in particular – not to combat and deport refugees.

Sweden’s new overall refugee-repelling strategy is a deplorable bending down for the worst forces in society instead of mobilising a demonstratively humanitarian and visionary policy for the common good – good for Sweden and good for Europe. If you behave like Denmark and Sweden you lose your goodwill and certainly every chance to influence or take leadership among other EU countries.

Where there is a will there is a way. But it also requires a little creativity.

The Swedish government lacks the will. Like Denmark – albeit in different ways.

Are we moving from democracy towards some kind of kakistocracy – i.e.“government by the worst, least qualified or most unprincipled citizens”?

New Danish fighter planes and reduced development assistance

Back to Denmark and one more piquant aspect.Read More »

TFF PressInfo 359: Why anti-refugee policies in Denmark? Part 3/4

By Jan Oberg

Article 1/4

Article 2/4

But why?

One can point to many reasons for such a tragic development in an otherwise decent, wealthy and hitherto well-respected country.

• It’s become too easy to go to war. The generation of politicians who might have a sense of war are long gone. If you take property owned by people who have fled thousands of kilometres because their life opportunities have been smashed and who carry just what they could grab in a hurry and carry – you simply have no idea of what life is like in a war zone. Neither do you see any need for advisers.

• Only a small percentage of Danish politicians have any international experience, no special competence, in international affairs – in sharp contrast to the 1970s-80s.

• Knowledge, broad civic education and cultured manners have been replaced by marketing consultants, styling experts, and fast politics salesmanship.

• Politics nowadays attracts a different kind of people than before. They fight more for their power positions than for an ideology, values, norms or a vision of a better world – all of which is totally outdated in today’s politics.

• Politics is a job or profession, not a calling based on deepy held individual values and visions about a better society for all.

• Anyone mentioning ethics or existential responsibilities would be ridiculed. And neither do media people raise such dimensions. An expert in ethics is hardly ever invited to the TV debates.

• Since the end of the Cold War, there has been no international balancing factor to take into account – the US/NATO and EU could do virtually what they pleased, riskfree violations of all good norms and international law – and implicit, if not intended, humiliation of Russia.

• The social democratic party developed from a working class solidarity movement to a middle class power elite losing on the way all ideals, ideology and solidarity with disadvantaged classes domestically and internationally. It lost its narrative and party identity as a social transformation agent for the better sometime in the 1980s.Read More »

TFF PressInfo 357: Denmark, Decency and Decay (1/4)

By Jan Oberg

Or, where there is a will there is a way*

Once again Denmark appears in the international community and media for the wrong things, this time for a law package with three main, draconian anti-refugee laws. One legalises stealing – that’s what it is – valuables owned by refugees upon arrival if they exceed US$ 1450; the second cuts down on the already meagre daily benefit and the third extends the family reuinion period from 1 to 3 years.

81 MPs voted yes, 27 No, 1 abstained and 70 MPs were absent. The main argument is that Denmark wants to “signal” that asylum seekers should go elsewhere. Otherwise marketing-conscious politicians have overlooked that there are millions upon millions out there who are not asylum seekers and they get an extremely bad impression of Denmark. Like they did when Denmark put ads in Middle Eastern newspaper some time ago to deter potential refugees.

The three laws – of which the first clearly provokes memories of what the Nazis did to the Jews – are just a peak point in a long (mal)development of Denmark’s foreign policy. It can be characterised by incremental absence of ethics, solidarity, compassion, empathy and sound human judgement – all concepts outside the domain of ‘real’ politics – combined with increased interventionism, militarism and lofty contempt for international laws.

By passing these laws, the country’s parliamentarians – with a few exceptions – have soiled the image of the country abroad even more and for a very long time ahead, one must fear.

It is not unreasonable to assume that terrorists will pay attention to this development which is de facto targetting refugees which are almost 100% Muslims.

Many Danish citizens including myself now recognise that ‘Dane’ rhymes with ‘Shame’. This trend in Danish policitics doesn’t happen in our name.

Once upon a time

Denmark used to be known and appreciated around the worldRead More »