Category: Reconciliation & forgiveness

Think and act – locally and globally

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By Johan Galtung

Alfaz del Pi, located between Mediterranean beaches and a couple of majestic mountains, Campana-Aitana (Man and Woman) 1500 meters high. Today this small town generously accommodates 21,500; surrounded by fertile soil, orange and olive trees, vines. Benidorm – the famous tourist resort – and Altea, more for artists, are at hand stretching distance; on the Costa Blanca – white seen from the sea – in Spain.

So far nothing special. But that little town is home to close to one hundred different nations; 57% are foreigners. The English and the Norwegians are the most frequent; the Norwegians arriving already some 45 years ago. Close to half a century of peaceful coexistence; and not only absence of violence but also positive, cooperative peace.

We, a Japanese-Norwegian couple, arrived June 1969. First time in Spain was in 1951, hitchhiking to understand fascism better. Franco had evolved from dictadura, dictatorship, after a brutal civil war, to dictablanda, the softer version. But the basic aspect of dictatorship was there like a nightmare draped over the country: fear, fear, fear; so many listening, so few talking. But some said, if you only come for the beach, stay at home. Bring books; we are isolated, not knowing what happens. Franco will not last forever, we must be prepared.

Books were brought. Customs people hardly knew how to read but quickly identifying more copies than one; hence, one of each. Books were handed over, to the right – in this case left – people, for instance at a conference in Madrid in June 1969. And the books were read.

The summer heat was unbearable. We drove to the coast to visit a friend, officer in the Norwegian army, with years of dialogues behind us. They lived in an “urbanización” that looked like a Scandinavian ghetto, making us exclaim: Never for us! In the evening we had made the downpayment for a house. How come? The beach, the mountains, the roof terrace, a depository for books in transit: Yes!Read More »

Death of a child and the promises of peace dialogue

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By Chaiwat Satha-Anand

On a hot summer afternoon, nothing is better than an ice-cream. When you are nine, the summer ice-cream your mom bought for you when she took you to a fair or something like that attained beautiful meaning.

Nisofian Nisani was in front of the ice-cream shop on Suwanmongkol Road in downtown Pattani when the 5 kg bomb exploded and took away his young life back to the Mercy of God on March 21, 2013 at 1.30 p.m. Fourteen others including his mother were also wounded in the violence that has claimed more than 5,000 lives and physically wounded more than 10,000 people in the past 9 years in southern Thailand, marking this deadly conflict as one of the most mysteriously ferocious in the world today.

The death of this boy at this time assumes special significance since this was the first time an attack on civilians has occurred after the signing of the “General Consensus on Peace Dialogue Process” in Kuala Lumpur Read More »

Pope Francis I – A Jesuit

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By Johan Galtung

The black smoke turned white, a captivating dramaturgy since 1870. And there he was on the balcony, addressing the huge crowd the way St Francis of Assisi did, fratelli, sorelle, brothers, sisters – we are all God’s children. He took to the roles as Bishop of Rome and Holy Father like a fish to water, with a mild voice, becoming a mild face, the first Latin American pope, a part of the world moving South. With dark shadows from Argentinean fascism for reflection, learning.

Fratello lupo, St Francis said, Brother Wolf, the ferocious wolf of Gubbio, eating villagers, taken in by St Francis, persuaded to eat leftovers from meals instead, ends up joining the villagers.

Sorella morte, St Francis said, Sister Death, when time had come, embracing the inevitable as a part of his immense spirituality. But the Gubbio violence was not inevitable; the wolf was starving, nothing to eat, the solution was food. Like wolf, like poor people, people in misery, anywhere, at any time. The Franciscan message.

Cardinal Bergoglio has taken on a heavy inheritance in his choice of name; the forgettable Cardinal Ratzinger was much more modest. He has committed himself not only to the poor, but to peace, the unspoken word in the oceans of commentary, to horizontal peace between killers with teeth and arms, wolves and villagers, and to the vertical violence of starvation and misery, due to the greed of humans.Read More »

Cambodia leaves the darkness behind

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By Jonathan Power

Dateline: Phnom Penh, Cambodia, March 5th 2013

Cambodia has lain for too long under the black umbrella of its past. But Cambodia is waking up, has looked the evil one in its eye and, re-born, found its strength.

Cambodia has been to hell and back – 2 million of its people killed out of population of 8 million, with 500,000 of them executed, the consequence of a fanatical communist movement, the Khmer Rouge, led by Pol Pot and a group of henchmen now being tried in the UN War Crimes Court. (Pol Pot himself is dead.)

The Khmer Rouge violently took power in 1975 and fell in 1979. They wanted a classless society. They abolished money, property and religious practices. Family relationships were criticised and people were forbidden from even showing the slightest affection. The work day in the fields was 12 hours long without pause. Torture and the bullet were the instant punishment for deviance. Anybody educated was singled out for death.Read More »

To an Unknown Iraqi

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2013 is the year that accountability and Justice for Iraq should be high on the agenda of the International Human Rights Community. Hans C. von Sponeck, member of the BRussells Tribunal, who resigned as Humanitarian Coordinator for Iraq in 2000, wrote a moving apology letter to the Iraqi people in June 2003. We republish this letter again today.

By Hans von Sponeck

What we have done to you in the name of freedom and democracy has no parallel in history. We have trampled the truth concerning your suffering, we endeavoured to solicit allies through bribery and ruthlessly marginalized those who objected to our imperial intentions. Brute force became the substitute for the promise of 1945 “to save future generations from the scourge of war”. It was you who paid the price.

Will you ever forgive us?

The torture of dictatorship was terrible for you; we added the sword of sanctions. The curse of double punishment for something you had not done was the verdict against you. Two million of you died during those years, perhaps more. The figure does not really matter. None should have died because of us; everyone had the right to live, as we do, in peace. Let us not forget the many who are still alive may never live again, maimed and traumatized forever, reduced to empty human shells. We never really wanted to share with you the dream of freedom and democracy. All we were willing to pass on to you was naked hypocrisy.Read More »

Fighting anti-semitism constructively

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By Johan Galtung

From Grenzach-Wyhlen, Germany

Anti-Semitism, AS, is to be against Jews as such; pre-judging all based on some, pars pro toto. Being anti any category humans are born into – woman-man, black-white – is a fatal disease, with prejudice escalating to hatred, leading to discrimination, escalating to war, even genocide. There is linearity; perpetrators to victims.

To prevent and cure this disease we must understand its causes, roots, and learn what, and what not, to do. To be against disease is not good enough. With the open mind provided by academic freedom, and freedom of speech as a basic human right, we have explored diseases like cancer to identify the roots, the carcinogens. Smoking, active and passive, is among them; saying so is not “blaming the victim”. Diseases are systems with feedbacks, as is prejudice-discrimination. Rooted in relations between Jews and others, in traumas of the past, conflicts in the present, and the victim feedback. There are loops.Read More »

Cultivating peace, preventing violence

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By Johan Galtung

… was the title of the Symposium at Virginia Tech in Blacksburg, Virginia-USA 17-19 Nov 2012. An example of the blossoming wave of peace studies all over the US; inter-disciplinary and international. Most papers were given by very promising students on most aspects of peace studies. It is inconceivable that this will not have a major impact on US foreign policy in a generation or so, particularly with the demographic shift from the WASP (White Anglo-Saxon Protestant) males voting Romney to the negations of all of that, including Blacks, Latins and women voting Obama. And with that shift the idea of a Chosen People with a Promised Land and a Covenant with the Almighty making them exceptional and indispensable, above the law of ordinary states, will slowly die.Read More »

The Palestinian hunger strikes: Why still invisible?

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By Richard Falk

– Month after month professor Richard Falk who is also the UN Secretary-General’s Rapporteur for the Occupied Territories, urges you to be aware of this rampant but invisible human rights violation by Israeli authorities. Please speak up, share with your friends and alert your media and politicians wherever you are.
Zionist lobbies throw around accusations of ‘anti-semitism’ which could be seen as a psycho-political projection of what might be appropriately be termed ‘anti-Palestinianism’, says blog editor Jan Oberg

When it is realized that Mahatma Gandhi shook the British Empire with a series of hunger strikes, none lasting more than 21 days, it is shameful that Palestinian hunger strikers ever since last December continue to exhibit their extreme courage by refusing food for periods ranging between 40 and over 90 days, and yet these exploits are unreported by the media and generally ignored by relevant international institutions.

The latest Palestinians who have aroused emergency concerns among Palestinians, because their hunger strikes have brought them to death’s door, are Hassan Safadi and Samer Al-Barq. Both had ended long earlier strikes because they were promised releases under an Egyptian brokered deal that was announced on May 14, 2012, and not consistently implemented by Israel.

Three respected human rights organizations that have a long and honorable record of investigating Israeli prison conditions have issued a statement in the last several days expressing their ‘grave concern’ about the medical condition of these two men and their ‘utmost outrage’ at the treatment that they have been receiving from the Israeli Prison Service.

For instance, Hassan Safadi, now on the 59th day of a second hunger strike, having previously ended a 71 day fast after the release agreement was signed, is reported by Addameer and Physicians for Human Rights-Israel, to be suffering from kidney problems, extreme weakness, severe weight loss, headaches, dizziness, and has difficulty standing. It is well established in medical circles that there exists a serious and risk of cardio-vascular failure for a hunger strike that lasts beyond 45 days.Read More »

Not much peace? It’s also the mediators’ fault

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By Johan Galtung

Not so difficult is to argue against war and militarism, against the suffering in war that may also accrue to oneself, and against the doctrine that the lasting solution to conflict is military victory. Be strong, deter, win; dictate peace does not convince. Nor is it so difficult to argue that solving the underlying conflict is a better approach: engaging antagonist verbally, in dialogue with or without mediation, in a joint search for an acceptable and sustainable solution. A military victory delivers neither one, nor the other.

More difficult is to argue the significance of conciliation, of clearing, closing the wounds of the past, for a future together; the only future there is in a globalizing world. There are so many wounds. Read More »

Rational conflict resolution: What stands in the way?*

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By Johan Galtung

We are facing six conflicts, four current, one past and one future are shaping our present reality. Conflict is a relation of incompatibility between parties; not an attribute of one party. It spells danger of violence and opportunity to create new realities.

Thus, to understand the shoa the narratives of unspeakable German atrocity and infinite Jewish suffering are indispensable. But so are the narratives of German-Jewish relations, Germans to others, Jews to others. Failure to do so blocks rationality: if conflict is in the relation, then the solution is in a new relation. This is not blaming the victim. What matters most is changing the relation. Are we able?Read More »