Category: Reflections, essays & more

Why do I persist?

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By Richard Falk

I have been asked recently why do I persist in working hard for the things that I believe in, knowing that I will die in the next several years, and am almost certain not to be around for the catastrophic future that seems to cast its dark shadow across the road ahead, and can only be removed by a major transnational movement of the peoples of the world.

Similarly, why do I accept the defamation and related unpleasantness that accompanies my efforts to be a truthful witness of the sufferings endured by the Palestinian people in the course of their struggle for freedom and in violation of their fundamental rights? Some friends pointedly suggest ‘why don’t you just sit back, enjoy the pleasures of an easy life, and if still restless and alert enough, devote yourself to the narcissisms of producing a memoir?’

Or at least, why not at least indulge the self-exploratory pleasures of proving to myself that I am a decent poet or that I can still improve my chess or that, appearances to the contrary, I am still not too old to learn Turkish? At worst, I could continue to write barbed comments on the passing scene from the relative safety and comfort of the blogosphere, and to relieve the monotony of a virtual life, take occasional cruises to exotic destinations seeking out ‘ships of fools.’

Several prominent philosophers have attempted to answer such generic questions in a book recently published with the alluring title of Death and the Afterlife (Oxford University Press, 2013). It contains three lectures given by Samuel Scheffler, two at the Berkeley campus of the University of California and the third at the University of Utah, as well as a series of generally laudatory commentaries by four other distinguished philosophers and a response at the end by Scheffler.

The core argument developed by Scheffler is that human beings care more about the collective survival of humanity than they do about either their own personal immortality or even about the survival of those that they love and befriend, that is, those who are closest to us in our present life.

This rather novel line of inquiry investigates the implications of a thought experiment that supposes the extinction of the human species either due to ‘a doomsday scenario’ in which life on the planet is brought to an end or ‘an infertility scenario’ in which all women stop having the capacity to bear children. Read More »

Breaking free: Choosing a better human future

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By Richard Falk

I have long believed that prospects for a hopeful human future depend on radical and visionary feelings, thought, and action. Such an outlook reflects my view that the major challenges of our time cannot be met by thinking within the box, or implementing the realist agenda of doing what it is feasible while disregarding what is necessary and desirable. For instance, with respect to climate change such a conventional approach avoids asking what needs to be done to give future generations positive life prospects, but seeks, at best, to do what seems politically feasible at the moment, that is, far too little.

This means not putting a cap on energy or water use, not limiting carbon emissions or prohibiting fracking, continuing to encourage economic growth, and refusing to question consumerism. In effect, this conventional approach does not meet challenges, but at most seeks to defer and mitigate harmful effects to the extent possible. In effect, it opts for a worse human future, and remains in bondage to the deformities wrought by clearly deficient neoliberal prescriptions for human fulfillment.

Against this background, it was a personal breakthrough to meet Jeff Wilson who is, Read More »

The West contracting to “Middle Ages”? Fine!

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By Johan Galtung

Alfaz, Spain

An optimistic prediction held by some; but what does it mean?

Let us define that “middle” as thousand years, 250-1250, from the start of the West Roman Empire declining (completed in 476 – 500), to the rise of the Hanseatic League transalpina as another Europe (completed around 1500 with protestantisms, Luther-Zwingli-Calvin; Anglicans).

Apart from the Crusades, 1095-1291, an early introduction to the “Modern Period”, this was a peaceful time in Europe due to the integrative forces of the “Holy Roman Empire of the German Nation” – not Holy, not Roman, not German they say – and the Vatican – Holy? – hm; Roman? Yes. 217 of the 266 popes Italian, so far; No. 2: 16 French.

The Kings ruled by intermarriages, and the Popes by theocracy, in harmony till the 11th century investiture conflict: who appoints the bishops!? The war on Islam, the Crusades 1095-1291 (Pope Urban II) was also used to unify Church and State; and also against Orthodox Christians after the schism in Christianity in 1054 (Pope Leo IX).

Europe contracting into about 500 smaller entities, duchies etc., self-centered, self-reliant, self-sufficient, living lives centered on Afterlives through salvation. “Middle”, between what and what?Read More »

A tale of two speeches: Rouhani and Netanyahu at UN General Assembly

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By Farhang Jahanpour*

With the progress of the talks in Geneva between Iran and the six world powers (the so-called P5+1) on 15 and 16 October, there is growing optimism about a lasting solution to Iran’s nuclear program and to the resumption of relations between Iran and the United States after 34 years of estrangement. After an hour-long power-point presentation by the Iranian Foreign Minister Mohammad Javad Zarif, which he called “closing unnecessary crisis, and opening new horizons”, Michael Mann, the spokesman for EU foreign policy chief Catherine Ashton who is leading the talks for the P5+1 group, described the Iranian proposal as “very useful” and said: “For the first time, very detailed technical discussions took place.” (1)

The exact choice of words was also repeated by a senior US official taking part in the talks. After the formal talks between the two sides, there was another US-Iran bilateral meeting between the chief US representative in the talks, Ms. Wendy Sherman, and Iranian Deputy Foreign Minister Abbas Araqchi who led the Iranian delegation after the Iranian foreign minister’s original presentation. This was the second time after the meeting of Iranian and US foreign ministers in New York that senior officials from the two sides had had a bilateral meeting.Read More »

Israel’s politics of deflection: Theory and practice

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By Richard Falk

General Observations

During my period as the UN Special Rapporteur for Human Rights in Palestine on behalf of the Human Rights Council I have been struck by the persistent efforts of Israel and its strong civil society adjuncts to divert attention from the substance of Palestinian grievances or the consideration of the respective rights of Israel and Palestine under international law. I have also observed that many, but by not means all, of those who represent the Palestinians seem strangely reluctant to focus on substance or to take full advantage of opportunities to use UN mechanisms to challenge Israel on the terrain of international law and morality.

This Palestinian reluctance is more baffling than are the Israeli diversionary tactics. It seems clear that international law supports Palestinian claims on the major issues in contention: borders, refugees, Jerusalem, settlements, resources (water, land), statehood, and human rights. Then why not insist on resolving the conflict by reference to international law with such modifications as seem mutually beneficial?

Of course, those representing the Palestinians in international venues are aware of these opportunities, and are acting on the basis of considerations that in their view deserve priority. It is disturbing that this passivity on the Palestinian side persists year after year, decade after decade. Read More »

Bravo, Pope Francis

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By Johan Galtung

The Catholic–meaning universal–Church matters to all of us as a major part of Western civilization. And the Pope lives up to both his Jesuit heritage and that of his great namesake St Francis–see this column six months ago, 18 Mar 2013, when he was elected.

We shall permit ourselves to extrapolate a little from what he told in an interview to the Jesuit journal La Civiltà Cattolica (IHT, 20 Sep 13). The Roman Catholic Church had become “obsessed” with abortion, gay marriage and contraception. The church should become a home for all and not a small chapel. “We have to find a new balance”, the Pope says, “otherwise even the moral edifice of the church is likely to fall like a house of cards, losing the freshness and fragrance of the gospel”.

Turn the page of that issue of the International Herald Tribune and on p. 2 Muslim Salma Yacoob, a former Birmingham Council woman, raises the same type of question: “Is this (the veil) the biggest issue we face in the U.K. right now?” Read More »

Polarization doomed Egyptian democracy –

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By Richard Falk

Prefatory Note: I realize that some of the readers of this blog are unhappy with long blogs, and so I offer an apology in advance. My attempt is to deal with a difficult set of issues afflicting the Middle East, especially the seemingly disastrous Egyptian experiment with democracy that has resulted in a bloody coup followed by violent repression of those elected to lead the country in free elections. The essay that follows discusses the degree to which anti-Muslim Brotherhood polarization in Egypt doomed the transition to democracy that was the hope and dream of the January 25th revolutionary moment in Tahrir Square that had sent shock waves of joy around the world!

When polarization becomes worse than authoritarianism defer democracy

Doubting Democracy

We are living at a time when tensions within societies seem far more disruptive and inhumane than the rivalries of sovereign states that have in the past fueled international wars. More provocatively, we may be living at a historical moment when democracy as the government of choice gives rise to horrifying spectacles of violence and abuse.

These difficulties with the practice of democracy are indirectly, and with a heavy dose of irony, legitimizing moderate forms of authoritarian government. After years of assuming that ‘democracy’ was ‘the least bad form of government’ for every national setting, there are ample reasons to raise doubts. Such an admission is made reluctantly.

There is no doubt that authoritarian formsRead More »

Who is left? Who is right?

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By Jonathan Power

It goes back to the French revolution of 1789. At the Revolutionary Convention the most radical of the insurgents decided to seat themselves on the left side. “Why not on the other side, the right side, the place of rectitude, where law and the higher right resided, when man’s best hand could be raised in righteous honour?” wrote Melvin Lasky in Britain’s intellectual monthly, Encounter. “Anyway they went left, and man’s political passions have never been the same.”

When Oskar Lafontaine, the West German finance minister, broke with Chancellor Gerhard Schroder in the early days of the last Social Democratic government, he explained it was “because my heart beats on the left.” The right could never say that, even David Cameron, prime minister of Britain, who likes to make out that he is liberal, at least on the environment and foreign aid. When Humpty-Dumpty insisted on his own “master-meanings” he reassured Alice, “When I make a word do a lot of work like that, I always pay it extra…….”

Those who want to study the ambiguities and contradictions of intellectual leftists Read More »

Beyond the haunted imagination

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By Richard Falk

Ever since atomic bombs were exploded over the Japanese cities of Hiroshima and Nagasaki in the closing days of World War II, end-of-the-world forebodings have been present in Western cultural consciousness. In the background of such thinking is the religious anticipation of a day of judgment when life in earth will be replaced by the consignment of everyone then living to either the hell of damnation or the heaven of salvation.

The first type of end time thinking is based on the fear that the Promethean gift of technological innovation when carried to its omega point will produce a big bang terminal moment in the human experience. The second kind of end time thinking imagines that the gift of planetary life was a testing time for the human species that would end with endless punishment for the many and eternal rewards for a few, and was divinely programmed in a fatalistic manner beyond human capacity to control or alter.

We live now amid both types of end time thinking, a realization made more troublesome because such alarmist patterns of awareness, while rather widespread, have not generated any strong reactive movement based on prudence and preservation. Instead, all of us avert our eyes most of the time, and most manage to look away all the time often with the help of drugs and denial. Only a few are able to fix their full gaze on the impending cosmic wreck without turning away.

One of those few is a poet named C.K. Williams who in an essay, “Nature and Panic,” Read More »

Seeing light: The blogger’s delight

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By Richard Falk

While reflecting on my prior blog lamenting the challenges of sustaining civility amid tumult and controversy, I came to appreciate my own partial captivity in realms of darkness. The negativities I tried to discuss are the shadow land of my blog experience, which is more essentially lived in the sunshine of new and renewed friendship, solidarity, mutuality, and the new emotional and spiritual resonances of our era, what I would call, in the absence of greater precision, the emergence of ‘digital love.’

What becomes possible, although there is no doubt that it produces its share of blood, sweat, and tears, are invisible communities of commitment to a better future for humanity, all of it. Such communities keep candles of hope flickering during an historical period of thickening darkness when even the will to species survival seems to be in doubt.

Why else would the world choose to live with nuclear weapons? Why else would political leaders turn their backs on the alarming scientific consensus as to the growing hazards and harms associated with climate change? Why else would the 1% be allowed to indulge super-luxuries while more than a billion struggle daily with the ordeals of poverty?Read More »