The Sexualities Revolution


17 July 2017

By Johan Galtung and Antonio C. S. Rosa
TRANSCEND Media Service

Like the feminist revolution, this one may be said to have originated in USA. The two are related. There is a long, painful history. From use and abuse of women, also inside marriage, for male sexual satisfaction only, still going on. To an awakening, realizing that there is female sexuality, maybe a little different, maybe with several orgasms rather than a big one.

Kinsey played a major role. Very solid, very empirical, vast, comprehensive, fought by some churches and no doubt by some patriarchs. But science prevailed.

Before that, another half of humanity, exactly “the other half” in the English sense of lower class, had been accorded another sexuality, but raw, brutal with rape across class and race borders as expression. Middle-upper class white husbands lived for centuries with a-sexual women whose virtue was threatened by lower class-race males, very fearful that their wives might actually want it. While they themselves raped, forced their wives to sexual submission, and lawfully so, even protected by the Bible (I Corinthians 4:34-35).

The last decades evened the images of sexuality across gender, class and race borders to one humanity in sexuality, with rights to fulfillment and duties to solidarity, compassion, consideration. At the same time, the steps from awareness of a somewhat different but vibrant–literally speaking–female sexuality to other sexualities became easier, even to LGBTQI-lesbian, gay, bisexual, trans-gender, queer, intersex and to ideas of male-female as yin-yang of sexuality with male only, female only, neither male nor female, both male and female, articulations.

The whole sexual landscape became more diverse. The idea of what is normal and natural expanded. No doubt increasing social gender, class and race tolerance, mobility and equality played a major role.

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