Category: Culture & religion

The West contracting to “Middle Ages”? Fine!

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By Johan Galtung

Alfaz, Spain

An optimistic prediction held by some; but what does it mean?

Let us define that “middle” as thousand years, 250-1250, from the start of the West Roman Empire declining (completed in 476 – 500), to the rise of the Hanseatic League transalpina as another Europe (completed around 1500 with protestantisms, Luther-Zwingli-Calvin; Anglicans).

Apart from the Crusades, 1095-1291, an early introduction to the “Modern Period”, this was a peaceful time in Europe due to the integrative forces of the “Holy Roman Empire of the German Nation” – not Holy, not Roman, not German they say – and the Vatican – Holy? – hm; Roman? Yes. 217 of the 266 popes Italian, so far; No. 2: 16 French.

The Kings ruled by intermarriages, and the Popes by theocracy, in harmony till the 11th century investiture conflict: who appoints the bishops!? The war on Islam, the Crusades 1095-1291 (Pope Urban II) was also used to unify Church and State; and also against Orthodox Christians after the schism in Christianity in 1054 (Pope Leo IX).

Europe contracting into about 500 smaller entities, duchies etc., self-centered, self-reliant, self-sufficient, living lives centered on Afterlives through salvation. “Middle”, between what and what?Read More »

Who runs the world? The Subconscious*)

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By Johan Galtung

Not one or a group of persons, not one or a group of countries. But they may serve as instruments for scripts engraved on the deeper recesses of their minds, not the conscious, easily retrievable ones. Scripts that are too trivial, obvious, too painful/shameful and hence repressed. Jung calls them archetypes; they often come in syndromes.

Imagine that deep down an actor–person, gender-generation-race-class, state-nation, region-civilization–is programmed for two forces in the world, one good the other evil, and sooner or later there will be a final battle for the victory of one over the other: the solution.

Dualism-Manicheism-Armageddon for short, DMA even shorter; from the first and last chapters of the Bible, imprinted on the Western mind soon for two millennia. Maybe with some long lasting impact?

Imagine all of the above driven by the opposite script: holism–holons of many units along many dimensions–and dialectics–forces and counter-forces, in plural, in all holons, and transcendence, going beyond, to new dialectics, in a new reality: the solution.Read More »

Good cheer at the end of the year – 2013

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By Jonathan Power

We have a lot to be thankful for in 2013.

Look at the protests now going on in Bangkok. After some initial clashes at the beginning both sides have become non-violent. One can praise the government of Prime Minister Yingluck Shinawatra for this. She ordered the gates and doors of the ministry of the interior, of the police and the Thai equivalent of Scotland Yard/FBI to be opened. The protesters poured into the buildings and then left – bored.

In the Ukraine after a couple of nights of police brutality President Vikto Yanukovych ordered the police to restrain themselves. Both sides now use peaceful tactics.

Non-violence à la Gandhi and Martin Luther King doesn’t always achieve its objectives, but it keeps the political temperature down and avoids many deaths. It is more likely to work when there is a grave injustice. This is not the case either in Thailand or Ukraine. Indeed in Thailand it is the middle class protesting at the government’s policies of favouring the poor and the rural peasantry, although the demonstrators are not trying to take away the progress the poor have already made. Read More »

A Christian peace?

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By Johan Galtung

What a Christmas gift to all of us from that amazing Pope Francis, his first Message for the World Day of Peace, Fraternity, the Foundation and Pathway to Peace. A tightly reasoned statement in ten sections; here is an effort to summarize some key points:

1. An irrepressible wish for fraternity enables us to see others not as enemies or rivals, but as brothers and sisters. However, reference to a common Father is needed; otherwise it becomes “a mere do ut des /I give so that you give/ which is both pragmatic and selfish”.

2. The story of Cain and Abel /the first brothers, sons of the first couple, Adam and Eve/ “teaches that we have an inherent calling to fraternity, but also the tragic capacity to betray that calling”: Cain killed Abel out of jealousy because God preferred Abel.

3. Human fraternity is regenerated in and by Jesus Christ through his death and resurrection–the Cross is the definitive foundational focus of that fraternity-/no/ separation between the people of the Covenant and the Gentiles–not party to the pact of the Promise.

4. Fraternity is the foundation and pathway–peace is work, an opus solidaritatis, a duty of solidarity, of social justice, of universal charity, of a more human and sustainable development.Read More »

Gaza – the unfolding humanitarian catastrophe

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By Richard Falk

This material below was distributed by John Whitbeck, distinguished American lawyer and author, living in Paris, and doing his best to keep a group concerned with world affairs informed about latest developments, especially inthe Middle East. I also add a slightly edited text of a message sent by Robert Stiver from Hawaii, who has exhibited consistent empathy for the suffering of the Palestinian people.

My press release below, although far less emotional than the cri de coeur that Robert Stiver wrote, issues from the same place of urgent concern for the brave and resolute people of Gaza. I hope that Robert is wrong however when he ends with self-tormenting words of despair: “What to do, in the name of common justice? I know not; it seems useless, all useless.” Such feelings of futility are quite understandable, but let us do all within our power to make sure that this unfolding catastrophe ends before its full tragic character is totally realized.

It hardly needs to be observed that the silence of the United Nations and the global media is a continuing disgrace, particularly given the pomp and circumstance of those mighty statesmen who self-righteously proclaim a new doctrine: ‘The Responsibility to Protect’ (R2P) those whose survival and dignity is at stake due to crimes of state or as a result of natural catastrophe.

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Cutting edge Middle East news analysis edited by Oliver Miles
Web Arab News Digest

Gaza: a disgrace

According to a BBC report military action in Gaza between Israel and Hamas has been limited since the serious fighting a year ago in which about 170 Palestinians and six Israelis died. But tension remains high, as also between Hamas and Egypt where northern Sinai has been the scene of much fighting. Meanwhile living conditions for 1.7 million Gazans remain atrocious.Read More »

Is Macedonia a state?

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By Biljana Vankovska – Билјана Ванковска

Recently a short statement (from a longer interview) that “Macedonia and Bosnia are post-Yugoslav states that, in fact, are not states because Bosnia is a protectorate of some kind and Macedonia is a type of an ambiguously collapsed state which never united in order to be able to fall apart” echoed as an earthquake with the public.

Even “Vodno” [President’s office] was visibly upset and angered at the statement of one of the most authoritative professors and public intellectuals from the area of former Yugoslavia, Zarko Puhovski. He is one step away of being labeled persona non grata. The very fact that part of the establishment dramatically took to heart a media statement of a professor from a third country, as if said by an influential political factor or a center or power, is a clear indication of the accuracy of the thesis that we are not a true state. By the way, Puhovski had given statements such as: Serbia is “an unfinished state”, Kosovo is “ a caricature of the other independent states in the region”, and that there is more democracy in the Central Committee of the Communist Party of China than in EU.

Can you imagine a serious state reacting to a media assessment of an intellectual, regardless of his influence? At the same time, our authorities are deaf to the criticism that comes from the citizens, the domestic intellectuals, and even those that come from EU, OSCE, and the State Department. Read More »

The Westgate Mall massacre: Reflections

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By Richard Falk

The carefully planned attack by al-Shabaab on civilians in Nairobi’s Westgate Mall carried the pathology of rage and the logic of fanaticism to unspeakable extremes. Imagine deciding on the life or death of any person, but particularly a child, by whether or not they could name the mother of Mohammed or recite a verse from the Koran.

Islamic fanaticism should be condemned with the moral fervor appropriate to such a violation of the most fundamental norms of respect for innocence and human dignity. To gun down at random whoever happened to be shopping at Westgate Mall on the fateful day of September 21st is to carry political violence beyond a point of no return.

Of course, even fanatics have a certain logic of justification that makes their acts congruent with a warped morality. In this instance, the al-Shabab case rests on a vengeful response to the participation of the Kenyan army units in a multinational military operation of the African Union in neighboring Somalia. This AU operation, reinforced by U.S. drone attacks and special forces, has led to the severe weakening of al-Shabab’s political influence in Somalia, provoking an evident sense of desperation and acute resentment, as well as a tactic of making those that interfere in Somalia’s internal politics bear some adverse spillover effects.

But if such an explanation is expected to excuse the demonic actions at Westgate, in any but equally depraved pockets of alienated consciousness, it is deeply mistaken. Read More »

The violence of Psalm 21

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By Richard Falk

There is some difficulty in reconciling humanistic ethics with biblical scripture that has disturbed me recently. If a religious text nurtures morally unacceptable impulses that are acted upon either consciously or sub-consciously in political domains, how can these adverse influences be repudiated without purporting to claim a hegemonic status for a secular reader?

Even a religiously oriented person such as myself, who rejects deference to whatever is contained in the most holy of books if it conflicts with conscience, is troubled by this tension between what we believe to be right and what can be found in the holiest of books. In the West, where the specific religious roots of political authority are rarely acknowledged directly, the problem persists, especially in claims by the state to deal with its enemies at home and abroad.Read More »

Bravo, Pope Francis

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By Johan Galtung

The Catholic–meaning universal–Church matters to all of us as a major part of Western civilization. And the Pope lives up to both his Jesuit heritage and that of his great namesake St Francis–see this column six months ago, 18 Mar 2013, when he was elected.

We shall permit ourselves to extrapolate a little from what he told in an interview to the Jesuit journal La Civiltà Cattolica (IHT, 20 Sep 13). The Roman Catholic Church had become “obsessed” with abortion, gay marriage and contraception. The church should become a home for all and not a small chapel. “We have to find a new balance”, the Pope says, “otherwise even the moral edifice of the church is likely to fall like a house of cards, losing the freshness and fragrance of the gospel”.

Turn the page of that issue of the International Herald Tribune and on p. 2 Muslim Salma Yacoob, a former Birmingham Council woman, raises the same type of question: “Is this (the veil) the biggest issue we face in the U.K. right now?” Read More »

Mankind’s lifestyle in the year 2250

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By Jonathan Power

In 1776 Adam Smith published his “Wealth of Nations” which has guided economists and political thinkers ever since. It marks the start of the Industrial Revolution that began in England and then spread throughout most of the world. That was 237 years ago.

It is not that long ago – only 4 life-spans or so, the time of your great, great, great, grandparents. Where will we be 237 years hence? Presumably just as today we listen to Mozart, born 257 years ago, and watch or read Shakespeare, born 439 years ago – they have survived all changing tastes and spread well outside their original orbit of European culture to countries as varied as Japan, China, Argentina, Tanzania and South Korea – we can be sure that generations to come will have much the same cultural interests.

In all likelihood in 2250 we will probably still enjoy tastes picked up from the late twentieth and early twenty-first centuries – perhaps the Beatles, Picasso, some of the outstanding Nigerian and Indian novelists writing today or the pristine recordings of the magnificent Chinese classical violinists and pianists now emerging. We won’t have better artists – who can ever rival Tchaikovsky, Leonardo da Vinci, Tolstoy or Shakespeare?- but a handful who are as good.

Our religions will persistRead More »