The EU foreign policy: Ten wishes

By Johan Galtung

Speech given in Brussels to the European External Action Service, Free University, October 8, 2013

The EU is in a crisis mainly of its own making. Some of it is economic and can be solved by strict control on speculation, separating savings and investment banks, by gradual debt forgiveness, by lifting the bottom up, the most miserable communities, by the GIPSI (Greece, Italy, Portugal, Spain, Ireland) countries cooperating, by stimulating agricultural cooperatives with direct sales points, etc. But much of it is political; the EU has become invisible on the world scene, incapable of a foreign policy building peace and security, also much too tied to US and Israeli fundamentalisms and too anti-Islamic.

The following are some ideas about steps that can be taken.

The EU glittering success as a peace zone is much needed in zones of war and where war threatens: the Middle East, Central Asia, East Asia. A Middle East Community, of Israel with five Arab neighbors (Lebanon, Syria, Jordan, Palestine, Egypt); a Central Asian Community of Afghanistan with eight neighbors (Iran, Pakistan, five former Soviet republics, Ashad Kashmir) with open borders (crucial for the Pashtuns and others); and a North East Asia Community (with two Chinas, the two Koreas, Japan, Mongolia and the Russian Far East (now with Khabarovsk as capital) could all benefit from EU opening its archives, telling how it all happened, sharing a major learning experience for humanity.

A United Regions added to the UN but with no veto powers, of the EU, AU, SAARC, ASEAN and the coming Latin America and the Caribbean, Organization of Islamic Cooperation, Middle East, Central Asia, North East Asia could take shape and become a key tool of global governance.

EU and Crisis Management. There are many of them, and there will be more crises given the legacy of colonialism constructing countries, putting together what did not belong together, dividing what did. An example are the four Sykes-Picot colonies: Iraq and Palestine for England, Lebanon and Syria for France, built-in catastrophes, now exploding. The EU will have to recognize the responsibility of some members, and then listen to what all the parties want, trying to arrive at a bridging perspective. Generally speaking, two approaches:

* federation within, with high autonomy for the nations and democracy within each part – but not an all over “one person one vote” which would result in the majority dictatorship of the most numerous nation;

* confederation, community, between, with open borders for nations that belong together to travel freely.

For Syria this would mean both respecting the Sunni majority and the minorities protected by Shia rule, with a two-chamber parliament, territorial for the provinces and non-territorial for the nations, with veto rights in matters concerning their identity. EU should send well trained mediators to the crisis area to understand the parties, and facilitate dialogue between them at the local level, many places.

EU and the use of military force. Should be Chapter 6 peace-keeping, not Chapter 7 “peace enforcement” (a contradiction in terms). Given the strong attachment to their goals of autonomy, a ceasefire with no image of a solution will be used for rest, smuggling of arms and redeployment; the road to ceasefire passes through a vision of a solution, not vice versa. The role of peace-keeping is to prevent violence, not to use it, and with that in mind peace-keepers should have military expertise and weapons for self-defense; some police training for crowd control; nonviolence training; some mediation training to know how to understand and facilitate dialogues; be 50% women more focused on human relations, less on control; and be so numerous that we can talk about a blue carpet, not only blue helmets.

EU-Third World, mostly former colonies: time is overdue for some reconciliation. Just compensation for the genocide and sociocide–killing social structures and cultures–is out of question, but joint understanding is not. Mutually acceptable textbooks about that period would be very useful, building on the German experience rewriting text books for reconciliation.

West-Islam. At the political level Turkey should become member, making Istanbul a hub for positive West-Islam relations. North Cyprus should be recognized; all of Cyprus – unitary state, federation or confederation – should be an EU member. A dialogue of civilizations could aim at combining Western pluralism with Muslim closeness and sharing for mutual benefit. The Western approach to the Catholic-Protestant divide might be useful for Shia-Sunni understanding.

Russia. Historically the many invasions were from West to East with two exceptions: Russia hitting back after Napoleon and Hitler. There is room for reconciliation based on such facts rather than the paranoid use of the image of Russia, like of China, as peril.

China. The main Silk Road was not a track in the desert and the mountains but a major Buddhist-Muslim East Asia-East Africa sea lane for 1000 years, 500-1500; destroyed by the Portuguese and the English in the name of their Kings. Time for reconciliation – including gunboat “diplomacy”, opium export, and colonization of Macao-Hong Kong is overdue. And an EU recognizing Israel partly because of two thousand years old history might also recognize some Chinese ocean rights with a much more recent history–in no way leaving out joint Chinese-ASEAN ownership of some of the islands, and joint Northeast Asian Community in due time of Senkaku-Diaoyu islands, and others, with their EEZs.

Eurasian Partnership. The EU is a peninsula on the Eurasian continent; increasingly connected by excellent railroad links mainly built by the Chinese, coming ever closer together. This is the time to add an Eurasian orientation to a Trans-Atlantic one, today in abeyance, waiting for he USA to recover and stop spying on the world.

All this is feasible: with realism in the brain and idealism in the heart.

Originally published at Trancend Media Service here.

Criminalize war!

By Johan Galtung

Nobody has brought this simple message to the world like the Perdana Global Peace Foundation in Kuala Lumpur, Malaysia. As the leader, Mahathir Mohammad, Malaysia’s fourth prime minister says:

“Peace for us simply means the absence of war. We must never be deflected from this simple objective”.

So they organize compelling exhibitions and conferences to highlight the atrocities and horrors of war, starting with World War I, often in cooperation with Muhammadiyah Yogyakarta University in Indonesia. A very clear message from the Southeastern part of the world to the Northwestern part: Stop It! All your rules of war add up to its legitimation; wars get ever worse as measured by the percentage of non-combatant, civilian casualties; from about 10 percent in World War I to 90 percent in the Vietnam and other wars at the end of the 20th century. They dare refer to crimes as “unintended consequences”, “collateral damage”.

Take Norway, a “peace nation”, as example; not the USA an Israel with their gods, the idea of being chosen, and exceptionalism. See what Norway does against the spirit of UNSC-United Nations Security Council Resolution 1973 to protect civilians, promote cease-fire and mediate a political solution in Libya. And against the UN Charter Article 2 outlawing war.

According to testimony by pilots on the Norwegian Broadcasting Corporation “Brennpunkt” (In Focus), 25 percent of the bombing was planned with goals selected in advance. Read More »

TFF nominated for the Nobel Peace Prize

TFF PressInfo, September 12, 2013

Summary

The Transnational Foundation for Peace and Future Research (TFF), founded on September 12, 1985 – today 28 years ago – is nominated for the Nobel Peace Prize 2013 and so are three TFF Associates:

Richard Falk, professor in international law at Santa Barbara and Princeton, the UN S-G’s envoy for the Occupied Territories;
David Krieger, founder (1982) and president of The Nuclear Age Foundation devoted to nuclear abolition;
Jan Oberg, co-founder and director of TFF.

Background

World renown expert on the Nobel Peace Prize, Norwegian lawyer Fredrik Heffermehl*, says:

– Nobel dedicated his prize to “the “champions of peace” (not to “peace” in general). Not that many of those we know from open sources are nominated this year are qualified, but a select few are eligible, like the American Professor Richard Falk, Norwegian Ambassador Gunnar Garbo, American David Krieger of the Nuclear Age Peace Foundation, the former Director General of UNESCO Federico Mayor, Spain, Swedish peace scientist and organizer Jan Oberg, as well as American Professor of peace education Betty Reardon.

– These clearly are the kind of “champions of peace” described in Nobel’s will, working for global disarmament based on global law.Read More »

Mankind’s lifestyle in the year 2250

By Jonathan Power

In 1776 Adam Smith published his “Wealth of Nations” which has guided economists and political thinkers ever since. It marks the start of the Industrial Revolution that began in England and then spread throughout most of the world. That was 237 years ago.

It is not that long ago – only 4 life-spans or so, the time of your great, great, great, grandparents. Where will we be 237 years hence? Presumably just as today we listen to Mozart, born 257 years ago, and watch or read Shakespeare, born 439 years ago – they have survived all changing tastes and spread well outside their original orbit of European culture to countries as varied as Japan, China, Argentina, Tanzania and South Korea – we can be sure that generations to come will have much the same cultural interests.

In all likelihood in 2250 we will probably still enjoy tastes picked up from the late twentieth and early twenty-first centuries – perhaps the Beatles, Picasso, some of the outstanding Nigerian and Indian novelists writing today or the pristine recordings of the magnificent Chinese classical violinists and pianists now emerging. We won’t have better artists – who can ever rival Tchaikovsky, Leonardo da Vinci, Tolstoy or Shakespeare?- but a handful who are as good.

Our religions will persistRead More »

The greatest speech on earth

By Jonathan Power

Fifty years ago Martin Luther King made his earth-shattering “I Have a Dream” speech on the steps of the Lincoln Memorial in Washington DC.

Is there anybody who watches and listens to it on YouTube not moved to the soles of their shoes? I’ve heard it a hundred times and still it stirs me. His dream that one day his children would “not be judged by the colour of their skin but by the content of their character” is one of the greatest lines in all oratory. The south of the US, he said, was “sweltering with the heat of injustice, sweltering with the heat of oppression”.

Within ten years of the end of America’s civil war, fought over the issue of slavery, southern white Democrats had established state constitutions that stripped black citizens of their newly won political rights. Terrorist groups like the Klu Klux Klan destroyed black schools and churches and murdered at will. At the time of Dr King’s speech they were still doing it. Three weeks after his speech Klansman bombed a Baptist Church in Birmingham, Alabama, killing four little girls.

At the time of the March on Washington I was working in Africa. But at the next great event in the civil rights movement in 1965 I was there – in Selma, where Dr King led marchers from the segregated town – where a black couldn’t even sit in the same cafe as a white man to drink a cup of coffee – to the state capital of Montgomery. Read More »

Good peace proposals quite often works!

By Johan Galtung

Kuala Lumpur: Perdana Global Peace Foundation, 25 August 2013: “Global Peace Efforts: What Went Wrong & What Next?”

The TRANSCEND NGO Mediation Network just turned 20, and our experience is clear: a good peace proposal quite often works.

To mention some out of 30 positive experiences: we have had a hand in launching peace studies and peace journalism; improving race relations in Charlottesville, VA; in ending the Cold War through bridge-building between Norway and Poland, the idea of a Conference for Security and Cooperation in Europe and nonviolence; in improving North-South relations through South-South cooperation and then relinking with North on a basis of equity–this from the early 1960s.

Later on there have been contributions to peace on the Korean peninsula (first unify the nation, then perhaps the countries), the Kurdish issue (a Kurdistan as a confederation of human rights-based autonomies in the four countries), ending the longest war in Latin America, Ecuador/Peru (a two-state condominium up in the Andes with a natural park, later a joint economic zone); in tripartite peace in the Caucasus; in solutions for bullying in schools; in judicial mediation; in the problem of settlers in Zimbabwe; conciliation Germany/Herero, Turkey/Armenians, Denmark/Islam; and so on and so forth, up till now.

Our conspicuous failures include Read More »

Egypt: Polarization and genocide

By Richard Falk

In these morbid days, there are some home truths that are worth reflecting upon.

What Happened to Tahrir Square?

In retrospect, ‘’the January 25th Revolution’ in Egypt is ‘a revolution’ that never was, which has now been superseded by ‘a counter-revolution’ that was never possible. Why? The dislodging of a Mubarak dynasty in 2011 did not even achieve ‘regime change’ much less initiate a transformative political process. There was no revolution to counter. Even more modest hopes for political reform and humane governance were doomed from the start, or at the latest, when Ahmet Shafik, the overtly fulool candidate of the discredited Mubarak regime polled almost 50% of the vote in the presidential election runoff against Mohamed Morsi in June 2012.

What then was Tahrir Square?

Part project (getting rid of Mubarak and sons), part fantasy (hoping that the carnivalistic unity of the moment would evolve into a process of democratic state-building), part delusional experiment (believing that the established order of Mubarak elites and their secular opponents would be willing to rebuild a more legitimate political and economic order even if it meant that they would be transferring significant power and status to the Muslim Brotherhood).

The 2011 turn to ‘democracy’ in Egypt always contained a partially hidden condition: the Muslim Brotherhood was welcome to participate in an electoral process so long as its support was not so great as to give it a majoritarian mandate. Read More »

Civilization dialogue as a way of life

By Johan Galtung

Civilization: there are six sources of inspiration today, vying for the attention of a humanity looking for goals and means. Two of them are Western secular, liberal and Marxist, defining to a large extent the USA and the former Soviet Union, but not identical with them. Two of them are Oriental amalgams of civilizations, the Japanese Shinto-Confucian-Buddhist civilization, trying to be Western liberal, and the Chinese Daoist-Confucian-Buddhist civilization with strong elements of Western liberal and Western Marxist. And two of them are in-between: the Islamic and the Buddhist civilizations.[i]

Dialogue: it simply has to happen. Read More »

Syria: Leave bad enough alone

By Jonathan Power

“An unpleasant truth often overlooked is that although war is a great evil, it does have a great virtue: it can resolve political conflicts and lead to peace”, wrote Edward Luttwak in the June, 1999, issue of Foreign Affairs.

But he also made the point that the tragedy of war or violence is not that sometimes it does not have positive outcomes, it is that these same goals could have been met without war if the protagonists had been more far-sighted, wiser, more prepared to be patient and creative in their diplomacy and kept to non-violence as their tool of confrontation.

Both of these two propositions are arguably true for Syria.Read More »

Five theses about Assange-Manning-Snowden

By Johan Galtung

[1] The leaks are not about “whistle-blowing”, but a nonviolent, civil disobedient, fight against huge social evils.

Whistle-blowing, warning, presupposes that somebody can be warned, in fact wants to be warned, and is in a position to do something. Obviously those who can do something about US foreign policy, who have the power–legislative, the Congress, particularly the Senate; executive, State Department-Pentagon-White House; judiciary the Supreme Court; economically the giant banks; culturally the mainstream media – know perfectly well what is going on: these are all efforts to hang on to imperial economic, military, political and cultural power. But they do not want change. And those who want a change, a major part of the US population, allied populations and most of the rest of the world have been warned, but are to a large extent powerless. So they believe; but see thesis [5].

The whistle-blowing discourse is much too optimistic. Read More »