Category: Psychology – war & peace

The fifth anniversary of the Egyptian Uprising

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By Farhang Jahanpour

Since achieving their independence from Western colonialism, most Arab countries have never experienced events such as they have seen during the past few years. The demonstrators in Tunisia got rid of their autocratic ruler in a remarkably short time.

And the events in Egypt starting exactly five years ago today (25 January, 2015) spelled the end of Hosni Mubarak’s regime. The fire of revolutions and uprisings spread to other Arab countries, and are still continuing.

Although those revolutions have not yet led to any lasting democracy or improvements in the lives of their citizens, nevertheless, what has happened during the past five years cannot be reversed, no matter how hard the autocratic rulers try to set the clock back.

For better or worse, the Arab world is undergoing profound changes, which will affect both the lives of Arab citizens and the relations between those countries and the rest of the world for a long time to come.

Let us remember that the Prague Spring began on 5 January 1968, but it took more than another two decades for East European countries to achieve their independence and a greater degree of democracy. The Prague Spring was short-lived, as was the Arab Spring, but the spark that it ignited never died.

The spark of the revolution in Tunisia was an Read More »

TFF PressInfo 355: The deeper reason Syria negotiations are doomed

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By Jan Oberg

Negotiations were supposed to start in Geneva today, January 25. The media is full of analyses of why it won’t happen and how virtually everybody disagrees with everybody else about who should be there and who should not. That’s all surface, however.

Objectively speaking is it of course hugely difficult. No one would envy chief UN envoy, Italian-Swedish diplomat Staffan de Mistura. That said, a totally different perspective may be helpful:

It has to do with a simple distinction that few still in the international community are able to make – that between the conflict and the violence in the conflict zone. Almost all conflicts can be mitigated or solved – but the more violence infused into the conflict (and the longer it lasts), the more difficult it will be to find a solution – because on top of the original conflict you build anger, sorrow, wish for revenge, traumas and justifications for counter-violence.

It’s a simple as that.

Everybody confuses the two – the underlying conflict that should have been addressed from Day One and the violent means that should not have been delivered from outside in the shape of arms, ammunition and bombings.

However, the world’s decision-makers continue – seemingly unable to learn – to put weapons before peace.

The Syrian conflict had to do with peaceful demonstrations, an authoritarian human rights violating national leadership, an environmental crisis that had made people migrate into cities; it had to do with an immensely complex history, society with many groups and fractions – and with the interests of neighbouring countries. And it came in the wake of failed wars and weaponization/wars of Afghanistan, Iraq and Libya.

And all conflicts have to do with grievances, incomptaible goals and wishes, fears, trauma, economic and other structures as shaped through history – and they have to do with the West’s historical influence – most violent and detrimental – in the region.

All of it is left aside. The focus is on nine other amateurish, superficial matters – see below.

So, yes, turmoil all over the place – but also something somebody somewhere should have learned something from. They did not. They put the outdated military “security and stability” before peace – and lost it all.

The Western world – read US/NATO, Russia joining later – un/anti-intellectually brought it all on the old hopelessly false and counterproductive formula’s 9 elements: Read More »

TFF PressInfo # 354: Open Letter – Political responsibility in the Nuclear Age

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By Richard Falk, David Krieger and Robert Laney

Prefatory Note
What follows here is An Open Letter to the American People: Political Responsibility in the Nuclear Age. It was jointly written by Richard Falk in collaboration with David Krieger and Robert Laney. The three of us have been long connected with the Nuclear Age Peace Foundation, NAPF.

The NAPF focuses its effort on the menace posed by nuclear weaponry and the urgency of seeking nuclear disarmament. The nuclear agreement with Iran and the North Korean nuclear test explosion are reminders of the gravity of the issue, and should serve as warnings against the persistence of complacency, which seems to be the prevailing political mood judging from the policy debates that have taken place during the early stages of the 2016 presidential campaign.

This complacency is encouraged by the media that seems to have forgotten about nuclear dangers since the end of the Cold War, except for those concerned with proliferation of the weaponry to countries hostile to the United States and the West (Iran, North Korea).

Our letter proceeds on the assumption that the core of the problem is associated with the possession, development, and deployment of the weaponry, that is, with the nine nuclear weapons states. The essence of a solution is to eliminate existing nuclear weapons arsenals through a phased, verified process of nuclear disarmament as legally mandated by Article VI of the Non-Proliferation Treaty (1968).

We would be grateful if you could help us reach the widest possible audience through reposting and dissemination via social media networks.*

• •

Dear fellow citizens:

By their purported test of a hydrogen bomb early in 2016, North Korea reminded the world that nuclear dangers are not an abstraction, but a continuing menace that the governments and peoples of the world ignore at their peril. Even if the test were not of a hydrogen bomb but of a smaller atomic weapon, as many experts suggest, we are still reminded that we live in the Nuclear Age, an age in which accident, miscalculation, insanity or intention could lead to devastating nuclear catastrophe.

What is most notable about the Nuclear Age is that we humans, by our scientific and technological ingenuity, have created the means of our own demise. The world currently is confronted by many threats to human wellbeing, and even civilizational survival, but we focus here on the particular grave dangers posed by nuclear weapons and nuclear war.

Even a relatively small nuclear exchange between India and Pakistan, with each country using 50 Hiroshima-size nuclear weapons on the other side’s cities, could result in a nuclear famine killing some two billion of the most vulnerable people on the planet. A nuclear war between the U.S. and Russia could destroy civilization in a single afternoon and send temperatures on Earth plummeting into a new ice age.

Such a war could destroy most complex life on the planet. Despite the gravity of such threats, they are being ignored, which is morally reprehensible and politically irresponsible.

We in the United States are in the midst of hotly contested campaigns to determine the candidates of both major political parties in the 2016 presidential faceoff, and yet none of the frontrunners for the nominations have even voiced concern about the nuclear war dangers we face. This is an appalling oversight. It reflects the underlying situation of denial and complacency that disconnects the American people as a whole from the risks of use of nuclear weapons in the years ahead.

This menacing disconnect is reinforced by the media, Read More »

Twenty pious wishes for 2016: Mind the minds

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By Johan Galtung

According to UNESCO, wars start in the minds of men. Well, something–like unsolved conflicts and unconciled traumas–passes minds on the way to war. But UNESCO got the unintended focus on male humans right.

Minds matter, above all pre-programmed minds. This New Year 2016 editorial minds minds and mind-sets, the set minds. For peace culture.

1. A case: New York Times editorial 30 Dec 2015, “The Importance of Retaking Ramadi”. Being the capital of a governorate–IS uses them as building blocks–this was a major military victory. However, the mind-set of the writer confuses retaking space with retaking minds. Sunni Arab minds. “Liberated” by a Shia army and infidel US bombs? They might even be against both. The military come and go. Minds often stay.

2. Can we map minds? Well, to standard world maps with 200 states at least add maps of 2000 nations, showing those who would like to be more together, like in federations and confederations, and less, more apart, like in states. Nations are more cultural. Closer to “mind”.

3. The military have maps of hardware capability; “hammers in search of nails”. An example of intention: Pentagon had in the early 1960s “Project Camelot” to map with public opinion data revolutionary ideas. At least add maps of capacity for doing good to others, not only harm.Read More »

The common roots of our faiths: Return to our collective consciousness – Iran and Christmas

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By Farhang Jahanpour

While Christians celebrate Christmas on Dec. 25th, the Persians celebrate one of their oldest and most festive celebrations on Dec. 21st, the eve of winter solstice, the longest night and the shortest day of the year. In Iran this night is called “Shab-e Yalda”, the night of the birth or nativity of the sun, or Mithra the Sun-god.

According to Orthodox Christians, the Armenians and the Eastern churches, Jesus Christ was born on January 6, and the celebration of his birthday on December 25th, may in fact be born out of the Persian Mithraic influence. In ancient Persian mythology, Mitra (Mithra, Mehr), the God of love, friendship, and light, or the sun-god, was miraculously born from a rock by a river or stream on this longest night of the year.

In his fifth volume of the collected works, Symbols of Transformation, Carl Jung, the famous Swiss psychiatrist, has extensively discussed the influence of Mithraism on Christianity and has portrayed its images and symbols. In praise of the Mithraic sun-god, Jung states:

“The sun. . . is the truly ‘rational’ image of God, whether we adopt the standpoint of the primitive savage or of modern science. In either case Father-God from whom all living things draw life; he is the fructifier and the creator, the source of energy into our world. The discord into which the human soul has fallen can be harmoniously resolved through the sun as a natural object which knows no inner conflict . . . It shines equally on the just and the unjust, and allows useful creatures to flourish as well as the harmful. Therefore the sun is perfectly suited to represent the visible God of this world, i.e., the creative power of our own soul, which we call libido, and whose nature it is to bring forth the useful and the harmful, the good and the bad. That this comparison is not just a matter of words can be seen from the teachings of the mystics: when they descend into the depths of their own being, they find “in their heart” the image of the sun, they find their own life-force which they call the “sun” for a legitimate and, I would say, a physical reason, because our source of energy and life actually is the sun. Our physiological life, regarded as an energy process, is entirely solar (para. 176).”

Soon, Mithraism spread its wings from Persia to the ancient-civilized world in Rome and many European countries. Consequently, in Europe as in Persia, Read More »

Despair and hope for 2016

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Richard Falk

W.H. Auden wrote these suggestive lines in the poem ‘Lament for a Lawgiver’ that can be found in his Age of Anxiety:

‘The gods are wringing their great worn hands

for their watchman is away, their world engine

Creaking and cracking…’

If we pause to look about the world, we will observe many signs of creaking and cracking.

Among the most alarming forms of creaking and cracking is the appalling failure of political leadership. Where are the Roosevelts, DeGaulles, Chou En-Lais, Sukarnos, Titos, and Nehrus? Is the dumbing down of political leadership a consequence of the reordering of the world economy in ways that constrain and corrupt the role of governments?

Or has the technology of control, surveillance, and destruction become so overwhelming as to make the moral and political imagination seem irrelevant, giving exclusive historical agency to those who propose doing nothing while the fires ravaging the earth burn out of control?

Or even propose pouring more and more oil on the fires? In this respect, should we not regard the ‘climate denier’ as the true hero of our time, he that worships that which destroys, and so distresses the wearying gods.

Or should we blame the structures that have evolved to constitute modernity, especially the fragmenting impact of the sovereignty of states as reinforced by the passions of tribalizing nationalisms?

This optic of the national tribalized self that controls our visionary capabilityRead More »

Responding to Megaterrorism after Paris

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By Richard Falk

Prefatory Note
The article below is based on an opinion piece published by Middle East Eye on December 1, 2015 under the title “A Different Response to ISIS after Paris.” My modified text places its focus on the originality of megaterrorism and its distinctive challenges, suggesting that the choice of response needs to be extended beyond the iron cage of militarism and vengeance. Also, it is essential for analysts and leaders to envision the response to the response as well as being preoccupied with how best to hit back. Increasingly, American politicians treat the challenge as if playing poker whereas the realities of the situation call for a chess players’ natural disposition to think ahead as many moves as possible. Finally, given the religious and civilizational dimensions of current versions of megaterrorism, it is vital to guard against various manifestations of Islamophobia.

What separates megaterrorism from other more customary forms of terrorism is the theme of this post. It is not possible to give a precise definition of megaterrorism by pointing to a threshold of casualties or the magnitude of response. Each megaterrorist event is decisively shaped by its distinctive sociopolitical and psychological context.

The focus here is to take account of this radical new category of threat posed in a variety of settings, critique the ‘war’ reflex and the war/crime binary, briefly consider alternate paths of response, and recommend risk and cost assessments that take into account adversary responses to the prescribed response. The 21st century experience with responding to megaterrorist events does not create confidence in either most conceptualizations of the challenges being posed or the responsive strategies chosen to be implemented.

The horrific Paris attacks of November 13th challenge the West more deeply in some ways than did the 9/11 attacks 14 years ago. Read More »

TFF PressInfo # 350 – The West will lose to ISIS – too

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By Jan Oberg

Lund, Sweden, November 30, 2015

French president Hollande has declared war – war on terror, George W. Bush style. Like September 11, 2001 wasn’t a war, Paris November 13 wasn’t a war. It was a criminal act.

The war on terror has been an exceptionally stupid war.

In the years before 9/11 about 400 people died worldwide by terrorist attack. The Global Terror Index informs us that 32.600 died in 2014 – 80 times more!

And, still, the only answer everywhere is: More war on terror.

The only – intelligent – exception is Italy whose PM has announced that Italy is going to counter terrorism by investing billions of Euros in culture, art and creativity – showing the world what civilisation is.

Politicians and the mainstream media seemingly try to make us believe – as if we were uneducated – that we in the West are the main victims and innocent victims at that. We are neither.Read More »

School mediation – problems and solutions

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By Johan Galtung

The world wave of mediation has reached school systems all over; in some countries less, in others more. Like in Spain, as evidenced by this heavily oversubscribed seminar on school mediation. When asked to express what they want to see happen in schools, the most frequent answer was convivencia, living togetherness. In one word, not as a composite concept. Like in Japanese, the one word is kyosei.

What does it mean, concretely? I would interpret it as positive peace at school. Something behavioral: cooperation for mutual and equal benefit. Equity. Something attitudinal, emotional resonance, I enjoy your joy, I suffer your suffering: Empathy. Harmony.

But the school is a big, holistic place. Not only children, but also adults, teachers and staff. And parents. Positive togetherness within and between all these four groups? A huge order.

Many simplify this to togetherness among children, and not positive, only less negative. Less bullying, to protect victims – parents demand that – and to use teacher time for teaching, not keeping discipline–the staff demands that. However, it all hangs together.

In addition, simplification runs against another big world wave of two values: diversity and equality, against homogeneity-verticality. Read More »

TFF PressInfo # 349 – Burundi’s crisis and the world’s inability to prevent violence

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By Jan Oberg

Lund, Sweden, November 9, 2015



The big – not great – powers of the world have embassies everywhere, plenty of intelligence services, special forces on the ground and satellites in space. They can even hit and kill individuals they don’t like.


They can intervene here and there and everywhere – particularly if they have economic or strategic interests or their own nationals are in danger.


These very weeks they can squander incredible sums of taxpayers’ money on new nukes and huge paranoia-based military exercises in a Europe – to which over a million refugees come because these big – not great – powers have contributed to the destruction of their houses, villages, life opportunities, whole countries and cultures.


So it’s amazing what the big ones can do. It would be impressive if it wasn’t so destructive and self-defeating. Again and again.


The only things they don’t seem capable of, however, is to:


a) fulfil their self-appointed mission called Responsibility to Protect and prevent violence where they have no interests and to


b) contribute to making life better for all and create genuine peace, justice and development.


Take Burundi.


There is a colonial history as well as a history of genocide, extreme poverty and corruption, ten years of economic and other mismanagement under the ever more authoritarian rule of Pierre Nkurunziza.*


Since April this year, there have been tons of indicators that something really bad could happen. The trained observer cannot fail to see the pattern, the incremental, systematic increase of repression of the people.


It’s all well summarised in this background article. 


And what do the big powerful do over 6 months with this potential crisis, possibly civil war or genocide – knowing full well about it?


Absolutely nothing!Read More »